Visualizzazione post con etichetta creation. Mostra tutti i post
Visualizzazione post con etichetta creation. Mostra tutti i post

mercoledì 2 luglio 2025

SEEDS OF PEACE AND HOPE

 

Pope: God’s creation is not a battleground for vital resources

In his Message for the 10th World Day of Prayer for the Care of Creation, Pope Leo XIV quotes extensively from Pope Francis’ encyclical Laudato si’, denouncing environmental and social injustice and noting that God’s creation is not intended to be a battleground for vital resources.

By Linda Bordoni

As the Church prepares to mark the Tenth World Day of Prayer for the Care of Creation on 1 September 2025, Pope Leo XIV’s message for the occasion urges Christians and all people of goodwill to recognize the urgent need for environmental and social justice in a world increasingly scarred by climate change, conflict, and inequality.

Entitled Seeds of Peace and Hope and released on July 2, the Pope’s message resonates with the spirit of the ongoing Jubilee Year, calling the faithful to embrace their role as "pilgrims of hope" and stewards of God's creation.

Justice in a wounded world

Echoing the prophetic words of Isaiah, Pope Leo invites the global community to envision a transformation of today’s “arid and parched desert” into “a fruitful field.” This biblical vision, he explains, is not a poetic metaphor but an urgent call to action in the face of alarming ecological and human crises.

Quoting extensively from Pope Francis’ encyclical Laudato si' in the year of its 10th anniversary, he writes, “Injustice, violations of international law and the rights of peoples, grave inequalities, and the greed that fuels them are spawning deforestation, pollution, and the loss of biodiversity.”

Linking environmental destruction to the exploitation of the poor and marginalized, he highlights the disproportionate suffering of indigenous communities and the widening gap between rich and poor as hallmarks of a system that treats nature as a commodity rather than a common home.

Nature as a battleground

He laments the fact that nature itself has become “a bargaining chip,” subjected to policies and practices that prioritize profit over people and the planet. From agricultural lands riddled with landmines to conflicts over water and raw materials, Pope Leo paints a sobering picture of a creation “turned into a battleground” for control and domination.

These wounds, he says, are “the effect of sin,” a betrayal of the biblical command not to dominate creation, but to “till and keep” it, a call to cultivate and preserve the Earth through a relationship of care and responsibility.

Environmental justice as a moral imperative

The Pope’s message reaffirms the Church’s commitment to an “integral ecology,” a concept at the heart of Laudato si’. Environmental justice, the Holy Father affirms, is not an abstract or secondary concern but a “duty born of faith.”

“For believers,” he writes, “the universe reflects the face of Jesus Christ, in whom all things were created and redeemed.” In this light, caring for the planet becomes not only an ecological necessity but also a profoundly spiritual and moral vocation.

Seeds that bear fruit

Encouraging concrete action, Pope Leo calls for perseverance and love in sowing “seeds of justice” that will, in time, bear the fruits of peace. He cites the Borgo Laudato Si’ project at Castel Gandolfo as a tangible example of how education and community life rooted in ecological values can shape a just and hopeful future.

“This may take years,” the Pope acknowledges, “but years that involve an entire ecosystem made up of continuity, fidelity, cooperation and love.”

A blessing for the future

Concluding his message with a prayer for the outpouring of God’s Spirit, Pope Leo XVI invokes the hope of the risen Christ as the guiding light for a world longing for healing.

“May [Laudato si’] continue to inspire us,” he writes, “and may integral ecology be increasingly accepted as the right path to follow.”


Vatican News




 

lunedì 29 agosto 2022

ECOLOGICAL CONVERSION

European Bishops reiterate call 

for ecological conversion

In a message for the upcoming Season of Creation, Albanian Archbishop Angelo Massafra of Shkodër-Pult, a member of the Pastoral Social Care Commission of the Council of Bishops' Conferences of Europe (CCEE), echoes Pope Francis’ call for an ecological conversion, recalling that the current climate crisis is mainly attributable to the actions of man.

 - By Lisa Zengarini

 As the Church prepares to celebrate the Season of Creation, from 1 September, the World Day of Prayer for the Care of Creation, to 4 October 2021, the Feast of St. Francis of Assisi, the patron Saint of Ecology, the European Bishops join Pope Francis in urging for ecological conversion to protect and preserve our common home from destruction, and in calling in particular on Christians to be “spokesmen” of what the planet demands.  

“Listening to the Voice of Creation”

The Season of Creation is celebrated annually by Christian Churches around the globe as a time of prayer and action for the safeguarding or our common home through responsible stewardship. It is a time of grace that the Church, in ecumenical dialogue, offers to humanity to renew its relationship with the Creator and with Creation, through celebration, conversion and commitment to action.

The proposed theme this year is “Listening to the Voice of Creation” and the urgency of doing so is symbolised by the ‘Burning Bush’ (Ex. 3, 1-12), referring to the prevalence of unnatural fires as a sign of the devastating effects that climate change has on the most vulnerable of our planet.

Fires in Europe

“In particular, our European continent has been faced with a real environmental catastrophe that, in 97% of cases, is attributable to the actions of man,” says Archbishop Angelo Massafra OFM of Shkodër-Pult, a Member Pastoral Social Care Commission of the Council of Bishops' Conferences of Europe (CCEE).

“According to a recent estimate, in the 27 countries of the European Union fires have already devastated a total of 517,881 hectares since the beginning of the year, compared to 470,359 the previous year,” the President of the Albanian Bishops’ Conference writes in a message for the annual observance.

“It is worrying that scholars are already hypothesising the transition from our era (Anthropocene) to the next one, to which they have already given the name “pyrocene”, the effects of which are already visible considering that CO2 emissions have reached levels that the planet has not known for well over 3 million years.”

The "incalculable" damage of wars on the environment

In his message, the prelate also draws attention on the”incalculable”, damage to the environment caused by by wars, neamely the conflict in in Ukraine as well in other areas of the planet. He recalls, in particular the war in Vietnam in the Sixties when US forces sprayed massively defoliants and herbicides, including Napalm, over rural areas of South Vietnam in an attempt to deprive the Viet Cong guerrilla of food and vegetation, causing what has been termed as an “ecocide”. 

He also cites the heavy air pollution caused by the burning of oil installations in Kuwait during the First Gulf War aganst Iraq (1990-1991), and, more recently, the wars in Yemen and Syria with the contamination of soil and waterways.

Referring to the ongoing war in Ukraine, Archbishop Massafra notes that experts currently estimate that the long-term effects of this conflict may cause cancer, respiratory diseases and developmental delay in children.

Pope Francis' message for the Season of Creation

In this context, the Albanian prelate remarks that “if the hand of man is the main cause” of the current global ecological crisis, “the same hand” can find a solution to it, as repeatedly called for by Pope Francis, and reiterated on 21 July in his Message for this year’s Season of Creation.

In that message, the Pope asked the UN members for the “effective implementation” of the 2015 Paris Agreement on climate change. The Pope's message, says Archbishop Massafra, was ”not a pious exhortation”, but “a real challenge launched to the powerful of the Earth and to the leaders of the individual nations (be they rich or poor), each for their own part.”

Call for ecological conversion

But it is also a call for an ecological conversion addressed to all individuals and communities and in particular to Christians.

Archbishop Massafra’s message therefore concludes with the hope that World Day of Prayer for the Care of Creation on 1 September can be “a time of prayer, but also a time of serious conversion of individual attitudes and habits.”

“We, European Bishops, join the appeal launched by Pope Francis, inviting all Christians to be spokesmen for these demands of the Planet, whose voice reveals ‘a kind of dissonance. On the one hand, we can hear a sweet song in praise of our beloved Creator; on the other, an anguished plea, lamenting our mistreatment of this our common home’.”

 

Vatican News

 

giovedì 21 luglio 2022

WORLD DAY OF PRAYER FOR THE CARE OF CREATION

Sweet song of praise for Creation has become 'anguished plea'

Pope Francis calls for a "covenant" between people and the environment God gave us, in his Message for the World Day of Prayer for Creation to be observed by the Church on September 1st. In the text published on Thursday, the Pope calls for decisive actions at the upcoming COP27 on Climate Change and COP15 on Biodiversity, and appeals for the adoption of four key principles.

  AR  - DE  - EN  - ES  - FR  - IT  - PL  - PT

- By Deborah Castellano Lubov

 Pope Francis has lamented that St. Francis' Canticle of Creation praising the environment, is turning into an "anguished cry" and plea for help as the environment deteriorates.

The Holy Father made this dire observation in his Message for the annual World Day of Prayer for the Care of Creation, observed by the Church on September 1st.

The ecumenical phase begins on September 1st with the World Day, and concludes on October 4th, with the feast of Saint Francis.

It is a special time for all Christians to pray and work together to care for our Common Home. 

Anguished plea of mistreatment

The Pope's message began observing how, when listening, we can hear in the voice of Creation, a kind of "dissonance." 

"On the one hand, we can hear a sweet song in praise of our beloved Creator; on the other," he said, "an anguished plea, lamenting our mistreatment of this our Common Home."

The sweet song of Creation, the Pope noted, invites us to practice an “ecological spirituality,” attentive to God’s presence in the natural world.

The Pope invited the faithful to join St. Francis of Assisi in singing: “Praise be to you, my Lord, for all your creatures,” and the psalmist in singing, “Let everything that breathes praise the Lord!”

“Tragically, that sweet song is accompanied by a cry of anguish. Or even better: a chorus of cries of anguish. In the first place, it is our sister, mother earth, who cries out.”

"Prey to our consumerist excesses," he said, "she weeps and implores us to put an end to our abuses and to her destruction.  Then too, there are all those different creatures who cry out."

He recalled the "countless species dying out and their hymns of praise, silenced." 

The cry of the poor, native peoples, our children

Recalling the poorest among us who are crying out, the Pope said: "Exposed to the climate crisis, the poor feel even more gravely the impact of the drought, flooding, hurricanes and heat waves that are becoming ever more intense and frequent".

 He also recalled the suffering of indigenous peoples. "As a result of predatory economic interests, their ancestral lands are being invaded and devastated on all sides, “provoking a cry that rises up to heaven.” 

Finally, he recalled "the plea" of our children. 

“Feeling menaced by shortsighted and selfish actions, today’s young people are crying out, anxiously asking us adults to do everything possible to prevent, or at least limit, the collapse of our planet’s ecosystems.”

Time to repent and change

Listening to these anguished cries, he said, we must repent and modify our lifestyles and destructive systems. 

We are called, he said, to a new relationship with God, others and Creation. "The present state of decay of our Common Home, the Pope suggested, is not secondary to other global challenges and tragedies, noting it must be given the same attention.

The Pope called for nations to act, especially at the upcoming UN conferences dedicated to the environment this year.

Ambitious steps necessary at COP27 and COP15

COP27 on climate change in Egypt in November, the Pope said, represents the next opportunity for all to join in promoting the effective implementation of the Paris Agreement. 

"For this reason, too," he pointed out, "I recently authorized the Holy See, in the name of and on behalf of the Vatican City State, to accede to the UN Framework Convention on Climate Change and the Paris Agreement, in the hope that the humanity of the 21st century will be remembered for having generously shouldered its grave responsibilities.”

The Pope observed that the effort to achieve the Paris goal of limiting temperature increase to 1.5°C "is quite demanding," noting "it calls for responsible cooperation between all nations in presenting climate plans or more ambitious nationally determined contributions in order to reduce to zero, as quickly as possible, net greenhouse gas emissions." 

Need 'covenant' between people and environment

This means, he appealed, "for 'converting' models of consumption and production, as well as lifestyles, in a way more respectful of Creation and the integral human development of all peoples, present and future, a development grounded in responsibility, prudence/precaution, solidarity, concern for the poor and for future generations." 

“Underlying all this, there is need for a covenant between human beings and the environment, which, for us believers, is a mirror reflecting the creative love of God, from whom we come and towards whom we are journeying.”

 The Pope said the transition brought about by this conversion "cannot neglect the demands of justice," especially for workers significantly affected by climate change's impact.

Nations must agree on four key principles

The COP15 summit on biodiversity to take place in Canada in December, the Pope said, "will offer to the goodwill of governments a significant opportunity to adopt a new multilateral agreement to halt the destruction of ecosystems and the extinction of species. "

The Pope called for all efforts to halt the further collapse of biodiversity, "our God-given “network of life,” and asked for prayers that nations agree on the following four "key" principles:

1. constructing a clear ethical basis for the changes needed to save biodiversity;

2. combating the loss of biodiversity, supporting conservation and cooperation, and satisfying people’s needs in a sustainable way;

3. promoting global solidarity in light of the fact that biodiversity is a global common good demanding a shared commitment

4. giving priority to people in situations of vulnerability, including those most affected by the loss of biodiversities, such as indigenous peoples, the elderly and the young

“Let me repeat: In the name of God, I ask the great extractive industries – mining, oil, forestry, real estate, agribusiness – to stop destroying forests, wetlands, and mountains, to stop polluting rivers and seas, to stop poisoning food and people”

"How can we fail to acknowledge the existence of an “ecological debt” incurred by the economically richer countries, who have polluted most in the last two centuries," the Pope said, stressing, "this demands that they take more ambitious steps at COP27 and at COP15." 

The Pope said delay on the part of others, can never justify our own failure to act.

Decisive action necessary as we approach breaking point

As we reach "a breaking point," the Pope warned, "It is necessary for all of us to act decisively."

The Pope prayed that these two meetings work to unite the human family "in effectively confronting the double crisis of climate change and the reduction of biodiversity."

“Mindful of the exhortation of Saint Paul to rejoice with those who rejoice and to weep with those who weep, let us weep with the anguished plea of Creation.”

Pope Francis concluded by inviting faithful and people of goodwill to "hear that plea and respond to it with deeds, so that we and future generations can continue to rejoice in Creation’s sweet song of life and hope."

 Vatican News

MESSAGE

 AR  - DE  - EN  - ES  - FR  - IT  - PL  - PT



 

 

martedì 5 ottobre 2021

INTEGRAL EDUCATION


 Pope: Religions reaffirm mission 

of integral education

Speaking at a meeting on “Religions and Education,” Pope Francis repeated the commitment of the various religious traditions of educating the “head, hands, heart, and soul” of each individual.

 

-By Christopher Wells

 

Pope Francis joined other leaders of world religions on Tuesday for a meeting on “Religions and Education: Towards a Global Compact on Education.” According to a press release from the Vatican’s Congregation for Catholic Education, participants engaged “in a fraternal dialogue on the major challenges for education today.”

Shaping the future

In his address at the meeting, Pope Francis recalled his appeal, in 2019, to all those engaged in education to dialogue on “how we are shaping the future of our planet,” noting that change requires “an educational process aimed at developing a new universal solidarity and a more welcoming society.”

This, he said, is the reason for his call for a “broad educational alliance” to restore relationships in order to build a more fraternal humanity.

“If we desire a more fraternal world,” he said, “we need to educate young people ‘to acknowledge, appreciate, and love each person,” regardless of our differences. He explained that education must be established not only on the “fundamental principle ‘Know yourself,” but also on other “essential principles”: knowing one’s brothers and sisters; knowing creation; and knowing the transcendent “in order to educate in the great mystery of life.”

The Pope added, “We cannot fail to speak to young people about the truths that give meaning to life.”

Religions and education

Emphasizing the close relationship between religions and education, Pope Francis said that, “as in the past, so also in our day, with the wisdom and humanity of our religious traditions, we want to be a stimulus for a renewed educational activity that can advance universal fraternity in our world.”

The Pope acknowledged harmful practices that, at times, may have disfigured religious education, including conflict between different religions; discrimination against minorities; disrespect for the rights of women, children and the most vulnerable; and tolerance of exploitation of creation.

In contrast, he said we are now committed to peaceful coexistence; defense of the dignity of all, and of the rights of all; and love and care for all of creation.

Reaffirming the mission

Today, Pope Francis said, “we want to state that our religious traditions, which have always played a leading role in schooling, from teaching literacy to higher education, reaffirm their mission of integrally educating each individual: head, hands, heart and soul."

He explained, “Let one think what one feels and does; let one feel what one thinks and does; let one do what one feels and thinks: the harmony of human integrity, that is, all its beauty of this harmony.”

The Holy Father concluded his address by inviting participants to pray silently, “asking God to enlighten our minds so that our dialogue will bear fruit and help us courageously to pursue the paths of new educational horizons.”

ADDRESS OF HIS HOLINESS POPE FRANCIS



 

PROMOUVOIR LE PACTE EDUCATIF MONDIAL

 


Avec le Pape,

 les religions 

s’engagent pour l’éducation

Les principaux leaders religieux de la planète s’impliquent dans la promotion du Pacte éducatif mondial, lancé par le Pape François en 2019. Il s’agit d’œuvrer à une «formation intégrale» qui se résume, pour les nouvelles générations, «dans la connaissance de soi, de son frère, de la création et du Transcendant», a détaillé le Saint-Père dans un discours ce matin.

Après avoir lancé un appel conjoint en vue de la COP 26, les leaders religieux du monde entier, réunis au Vatican, participent ce mardi à un évènement, “Religion et éducation : vers le pacte éducatif mondial”, qui coïncide avec la Journée mondiale des enseignants, promue par l’UNESCO. L’objectif étant d’«affirmer notre attention pour l’éducation», a souligné le Pape en s’adressant aux participants. Ayant toujours entretenu une relation étroite avec l’éducation, les traditions religieuses veulent « être un stimulant pour une action éducative renouvelée qui puisse faire grandir la fraternité universelle dans le monde».

Quatre principes-clés

Plusieurs principes doivent désormais guider cette éducation : «Connais-toi toi-même», «connais ton frère», «connais la création» et «connais le Transcendant», a énuméré le Pape, pour qui il est impossible «de taire aux nouvelles générations les vérités qui donnent son sens à la vie». L’engagement des religions touche donc à ces piliers d’une formation intégrale tournée vers la fraternité.

Prenant conscience de la richesse de leurs différences, comme autant de différentes voies pour atteindre Dieu et d’éduquer à la coexistence pacifique, les religions s’engagent ainsi «à ne jamais utiliser le nom de Dieu pour justifier la violence et la haine envers les autres traditions religieuses, à condamner toutes les formes de fanatisme et de fondamentalisme et à défendre le droit de chacun de choisir et d’agir selon sa propre conscience.»

L’éducation doit aussi être tournée vers l’accueil de l’autre : «Si, par le passé, au nom même de la religion, les minorités ethniques, culturelles, politiques ou autres ont été discriminées, nous voulons aujourd’hui être les défenseurs de l’identité et de la dignité de chaque personne et enseigner aux nouvelles générations à accueillir chacun sans discrimination. L’éducation nous engage donc à accueillir l’autre tel qu’il est, sans juger et sans condamner personne».

Éduquer la personne dans son intégralité

De même, «si par le passé les droits des femmes, des mineurs et des plus faibles n’ont pas toujours été respectés, nous nous engageons aujourd’hui fermement à défendre ces droits et à enseigner aux nouvelles générations à être la voix des sans-voix. Dès lors, l’éducation nous engage à rejeter et à dénoncer toute atteinte à l’intégrité physique et morale de chacun», a poursuivi l’évêque de Rome, qui a ajouté : «l'éducation doit nous amener à comprendre que les hommes et les femmes sont égaux en dignité».

Dernier domaine-clé : le soin de la création. «Si nous avons autrefois toléré l’exploitation et le pillage de notre maison commune, aujourd’hui, plus conscients de notre rôle de gardiens de la création que Dieu nous a confiée, nous voulons être la voix de la nature qui crie pour sa survie et nous former, ainsi que les nouvelles générations, à un style de vie plus sobre et durable. Ainsi, l’éducation nous engage à aimer notre mère la terre et à éviter de gaspiller de la nourriture et des ressources, ainsi qu’à partager davantage les biens que Dieu nous a donnés pour la vie de tous

En somme, éduquer chaque personne dans toute son intégralité -tête, mains, cœur et âme-, reste plus que jamais la mission que s’assignent les traditions religieuses, a conclu le Pape.

DISCOURS DU PAPE



martedì 1 settembre 2020

WORLD DAY OF PRAYER FOR CARE OF CREATION

 Pope: peace with Creator, harmony with creation

In his message for the World Day of Prayer for the Care of Creation and the Season of Creation, Pope Francis reflects on the Biblical significance of the Jubilee, as evoked by the theme of the Season of Creation, "Jubilee of the Earth".

 By Vatican News







   O VIDEO DO PAPA


Messaggio del Santo Padre per la celebrazione della VI Giornata Mondiale di Preghiera per la Cura del Creato (1° settembre 2020)

Arabo  - Francese  - Inglese  - Italiano  - Polacco  - Portoghese  - Spagnolo  - Tedesco ]


 As the September 1 World Day of Prayer for the Care of Creation kicks off the month-long Season of Creation, Pope Francis offers a profound reflection on respect for the earth, its resources, the evils caused by man and the need for "restorative justice" such as debt cancellation for poor countries.  

Cries of the earth and of the poor

The Pope in his message explains that “the pandemic has brought us to a crossroads.”.  “We must use this decisive moment,” he says, “to end our superfluous and destructive goals and activities, and to cultivate values, connections and activities that are life-giving.” “We must examine our habits of energy usage, consumption, transportation, and diet.  We must eliminate the superfluous and destructive aspects of our economies, and nurture life-giving ways to trade, produce, and transport goods.”

The Pope notes that the “the cries of the earth and of the poor have become even louder and more painful in recent years”. But, he says, it is wonderful to witness how the Holy Spirit is inspiring individuals, and communities around the world to come together to protect the poor, the land and rebuild our common home and defend the most vulnerable in our midst.  Young people, communities and indigenous people, he continues, are on the frontlines in responding to the ecological crisis.  They are calling for a Jubilee for the earth and a new beginning, aware that “things can change”.

Rampant greed and consumption

The Pope reminds us that “we cannot live in harmony with creation if we are not at peace with the Creator who is the source and origin of all things”.  The Jubilee is a time for thinking once again of our fellow human beings, especially the poor and the most vulnerable, to share the common heritage of creation in a “spirit of conviviality, not in competitive scramble but in joyful fellowship, supporting and protecting one another”.  

The Jubilee is also a time to listen to the land, to hear the voice of creation and return to our rightful place in the natural created order, remembering that we are part of this interconnected web of life, not its masters. 

“The disintegration of biodiversity, spiralling climate disasters, and unjust impact of the current pandemic on the poor and vulnerable,” the Pope says, are a “wakeup call in the face of our rampant greed and consumption”.

A jubilee, the Pope says, is a time to set free the oppressed such as the indigenous people who face injustice and others who are subjected to various forms of modern slavery, such as trafficking in persons and child labour.

Debt cancellation

The Jubilee is also time for restorative justice, the Pope says renewing his “call for the cancellation of the debt of the most vulnerable countries, in recognition of the severe impacts of the medical, social and economic crises they face as a result of Covid-19”. 

This also calls for ensuring that the recovery packages being developed and deployed at global, regional and national levels be regeneration packages.  Policy, legislation and investment must be focused on the common good and guarantee that global social and environmental goals are met.



 

Saint-Siège : 5ème journée du Créé, le 1er septembre 2020 - 

L’eau, une source de vie à protéger et à transmettre

Holy See:  5th Day of the Creation, 1st September 2020 - 

 Water, a source of life to protect and to transmit