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domenica 20 febbraio 2022

CHRISTIANS AND WAR

We are not Christians if we wage war against one another-

Commenting during the Sunday Angelus on the Gospel passage in which Jesus tells His disciples to love their enemies, Pope Francis lamented, “How sad it is when people and populations that pride themselves on being Christian see one another as enemies and think of waging war against each other!”

 -By Sergio Centofanti

 Perhaps we will be crazy enough to go to war. A war in Europe with unimaginable consequences. But at least, let’s not call ourselves Christians.

We are playing with fire. Perhaps the invisible wars are not enough for us, those world wars that every year cause millions of deaths from hunger and poverty, from avoidable diseases, from the violence of so many forgotten conflicts, from everyday crime, from accidents at work or from that hidden war called solitude, exclusion, exploitation, indifference.

 Then there is the war we know longer think of: the war against our children, who are killed in their mothers' wombs. Perhaps it is the most invisible war. Who knows if one day posterity will condemn us for this silent slaughter? Those who do not see these great wars take their own little peace for granted. We should not condemn ourselves to repeat the mistakes of the past.

Perhaps the pandemic that has already devastated the whole of humanity, killing without distinction, impoverishing the poorest and enriching the wealthy even more, is not enough for us. Today the even the threat of war increases the poverty of many and the wealth of a few.

The rage and hatreds that swirl around the world are worrying: the outbursts of violence, the words of contempt, the explosions of ferocity. The offences and insults among Christians themselves are similarly disturbing. Jesus said that we will be recognised by the love we have for one another. Instead, we need only look at social networks and blogs: we often witness clashes and unrestrained mutual aggression, even in the name of truth and justice. St Paul says to the Galatians: “If you bite and devour one another take heed that you are not consumed by one another!” (Gal 5:15). But if we who believe in the Gospel wage war among ourselves, how can we ask others not to wage war against us?

The Gospel calls us to love our enemies, to overcome evil with good. This sounds like utopia. Perhaps we will be crazy enough to go to war. But at least, let’s not call ourselves Christians.

Vatican News

giovedì 10 giugno 2021

RECLAIMING THE PIAZZA


 The first View from the Piazza is by Archbishop Rino Fisichella (President, Pontifical Council for the Promotion of New Evangelisation). It is the Preface from Reclaiming the Piazza III: Communicating Catholic Culture, which is due for publication soon.

Today Christians are called to live out their vocation in the face of challenges which involve generational change to an extent and at a pace never seen before in the history of humanity. If scientific and technical progress have conferred innumerable benefits on humankind, it is also true that these advancements have been accompanied in recent decades by forms of social, political and economic development which have given rise to a profound crisis of identity at both the personal and community level. These changes have not left the Church unscathed, with a growing detachment from faith in the form of religious indifference which is the prelude to a de facto atheism. Often the lack of knowledge of the basic tenets of Christianity goes hand in hand with a cultural naivety born of a collective amnesia, leading even Christians not only to participate in the overthrow of those moral principles which have served as the foundation of civilization for at least twenty-five centuries of human history, but also to be induced into forgetting the specifically Christian contribution to culture down through the centuries. Thus, it is the relativism of which the Magisterium of the Church has so often denounced the limits and contradictions which emerges as the characteristic note of recent decades, increasingly scarred by the consequences of a secularism which tends to blind our contemporaries to their fundamental relationship with God.

This is the context in which above all the Churches of ancient foundation are called to live, one in which human beings have so distanced themselves from their humanity as to create a spiritual desert without precedent. The new evangelisation as a response to this situation cannot be divorced therefore from the culture in which it operates. As sons and daughters of their time, the temptation for Christians is to just go with the flow, as it were, or risk being relegated to the margins of society. However, if we fail to take cognisance of the cultural and anthropological sea change going on around us, including those aspects which impact Christianity specifically, we risk labouring in vain, not least because we may very well be illuding ourselves that the languages in which we have hitherto expressed our faith are still understood by our contemporaries when this is in fact far from the case.

At the same time, cultural awareness is by itself insufficient for an effective evangelisation. Even a cursory glance at Church history from the earliest apologetes onwards demonstrates that cultural sensitivity has always gone hand in hand with the conviction that evangelisation consists in the Word of God entering into hearts and minds in order to call people to conversion. But it is not just a question of the Word being received by those to whom it is preached. The Gospel also is the criterion by which to measure the credibility of those who profess to live by the salvific Word they are also called to share, and thus becomes the foundation for the collective and individual identity of the community of faith. We forget at our peril that the Church does not evangelise because she is menaced by secularisation, but because she lives in obedience to her Lord’s command to preach his Gospel to every creature. In this enterprise, the style of life of the disciples is paramount because it is on our effective witness to Christ that our credibility, both as a people and as individuals, stands or falls and the transforming power of the Gospel is unlocked.

When the Word of God is announced and lived credibly, especially around the Eucharistic mystery, it has the capacity to transform culture in force of the Truth which it contains. Just as in the Gospels no-one meets Christ and goes away unchanged, so it is for culture when it is infused with the Word of God. It will come as no surprise then that beauty has become a privileged theme of the new evangelisation. The via pulchritudinis is central to announcing the Gospel which by its very nature seeks to express love through beauty. If the ancient philosophers were convinced that only that which is beautiful is worthy of being loved, Christians had to learn also to take on board the full implications of the incarnation, in which God becomes visible and speaks to us in human language, and learn that only that which is beautiful is worthy of being believed. Thus, while other religions run shy of representing God, Christianity positively delights in the artistic representation of the Mystery which lies at its heart.

It is my fervent hope that Communicating Catholic Culture, which comes to complement the earlier two volumes in the Reclaiming the Piazza series, will serve to make Catholics and other Christians more conscious of the diakonia of goodness, truth and beauty which their discipleship of Christ owes to the surrounding culture and which must be exercised as abundantly and creatively today as it has been in previous generations.

+Rino Fisichella

President

Pontifical Council for the

Promotion of the New Evangelisation

http://reclaimingthepiazza.com/2021/06/03/the-first-view-from-the-piazza/


mercoledì 13 gennaio 2021

INCREASE THE PERSECUTION OF CHRISTIANS


 How Covid-19 has made persecution worse for Christians: 

World Watch List 2021

It is, of course, the story of the year 2020. A global pandemic, hospitalising and killing millions. But there is another story to be told about the Covid crisis – and that is the way the virus is being used against the persecuted church.


 

Christians in Myanmar receive Covid-19 aid provided by you; in Asia alone during the pandemic, your support has directly helped 283,000 Christians 

It’s been one trial after another for Aarti – and, as with many Christians across the world, Covid-19 has brought another. 

Aarti – whose name we’ve changed – gave her life to Jesus a few years ago, along with the rest of her family. At the time they were one of four families in the village to become Christians, much to the anger of fellow villagers. In India (10 on the World Watch List), everyone is expected to be Hindu.

“The other villagers were furious and together tried to force all the families to convert back,” Aarti recalls. “Due to the constant pressure and threats, the other three families could not resist.” Thankfully, Aarti and her family stood firm by strengthening and comforting each other.

“God showed His favour through you, and our needs were met."'AARTI'

But tragedy was not far around the corner. Within a short space of time, Aarti lost her husband and two sons. The grief for Aarti – and her daughter and four grandchildren – was immense. And this on top of ongoing hostility from villagers. “With continuous taunts, struggles and opposition, life was a misery.”

When Covid-19 reared its head, and the family were denied government aid, things seemed to go from bad to worse. But it’s here that you came alongside Aarti and her family, providing vital food aid. 

“God showed His favour through you, and our needs were met,” Aarti shares. “I thank the brothers for travelling this far and blessing us with groceries in our hour of need. God showed mercy to Naomi in the Old Testament and He has done the same for my family. All glory to God.”

Christians often overlooked in the distribution of government aid

Sadly, Aarti’s story is not unusual. In India, about 80,000 of more than 100,000 Christians receiving aid, with your help, reported to World Watch List researchers that they were dismissed from food distribution points. Some were told that ‘your church or your God should feed you’. 

Unemployment is high amongst Christians in India, more so than any other religious group. Christians are often from the Dalit caste, which is among the lowest in India’s caste hierarchy. Many of those who do work are daily wage labourers, but this industry largely ground to a halt due to lockdown. Consequently, aid discrimination has left whole Christian families destitute and in desperate need of help. 

It’s a problem not confined to India. Far from it. In southern Kaduna, Nigeria (9 on the World Watch List), families from several villages said they received one sixth of the rations allocated to Muslim families. “We were happy when the government announced food aid for the poor,” said Rose, whose husband, a pastor, was killed by Fulani militants. “But we were left out. We received none of that food.”  

Elsewhere, in places like Sudan (13 on the World Watch List), Myanmar (18), Vietnam (19), Bangladesh (31), Nepal (34), and across Central Asia and North Africa, Christians in rural areas have been denied aid. Sometimes this is by government officials, but often it’s by village heads and committees. There have been reports of food ration cards being torn up or waved away.

These startling reports reinforce how costly following Jesus is in many countries. Converting to Christianity from a majority faith not only alienates believers relationally from spouses, families, tribes and communities, it gives them little to fall back on when income suddenly stops. Last year, Open Doors sought to raise awareness of this issue through our #LastInLine campaign.

Stopped services halts income for church leaders

You’ll likely have been affected by the closure of churches. For many church leaders across the world, who don’t receive salaries but rely on donations, closures have been especially worrying, threatening their very livelihoods. Leaders from places including Egypt and Latin America have, because of stopped services, reported a drop in donations of some 40 per cent. This inevitably also impacts the humanitarian assistance churches can offer people, both inside and outside the church. 

"This pandemic made our situation challenging, as we have no church gathering and no income."'ROHAN'

One affected leader is Rohan from India. His name – which we’ve changed for security reasons – might be familiar to you. After Rohan’s church building was burnt by Hindu extremists, you helped fund its rebuilding. And your support has again been vital in the wake of Covid-19. 

“This pandemic made our situation challenging, as we have no church gathering and no income,” Rohan shares. “But praise be to God because you called us and asked about our condition. We are thankful for the groceries. Indeed, I am grateful to God for the team for standing with pastors like me in our hour of need and strengthening us with your presence.”

How else has pandemic made life more difficult for Christians?

Another impact of the pandemic is the increase in intimidation towards Christians. Many converts, without the respite of work, education and outside interests, have been locked down with family antagonistic, even extremely hostile, to their faith. Among the Top 10 countries, the number of women reporting psychological violence has increased. To worsen matters, contact with other believers has reduced. There’s also been a rise in the kidnapping, forcible conversion and forced marriages of women and girls.

"Covid, in effect, has put another weapon into the hands of persecutors."HENRIETTA BLYTH, CEO OPEN DOORS UK & IRELAND

Christians have even been accused of causing the virus. In Colombia (30), the traditional animist beliefs held by some indigenous communities means they believe that converts to Christianity are the source of all plagues and diseases. Leaders of such groups believe that expelling Christian converts from their communities will help to put an end to the coronavirus. This has increased persecution, in some cases leading to Christians being imprisoned as way of expelling them from the community.

It’s a similar story in Somalia (3), where the violent Islamist group al-Shabaab said coronavirus was spread ‘by the crusader forces who have invaded the country and disbelieving countries that support them’.

There have also been cases of Christian health workers facing discrimination in the distribution of protective equipment (PPE). Thankfully, your support has stepped in to provide this essential equipment.

And sometimes, such as in an incident in Sri Lanka, coronavirus was the pretext for police to visit Christians’ homes to investigate church members and activities.

Your support is helping the church to shine

It’s not all bad news, however. Some Christians in regions such as sub-Saharan Africa and Latin America have said that the pandemic has meant there’s been less pressure to engage in local rituals and festivals. 

It’s also given opportunity for Christ’s light to shine in the darkness. In India, one family who received aid from you said, “Seeing our neighbour struggling, we plan to share some with them too.” And in Sri Lanka, your generosity enabled one church leader to reach out to his local community. It’s softened hearts – including the police who have previously opposed the church’s work. Elsewhere in Sri Lanka, your help meant a church could give aid to those who just a few months earlier had attacked them. They were deeply touched and asked, “Why did we do so much against them?”

And of course, your remarkable generosity has fed and supported thousands of Christians, in many cases saving them from starvation. In Asia alone, 283,000 believers have been helped and reminded that their global church family is standing with them. 

Your prayers and support remain as vital as ever

In an interview with BBC Radio 4, Open Doors UK and Ireland CEO Henrietta Blyth summarised how the pandemic had exacerbated persecution against Christians: “Covid, in effect, has put another weapon into the hands of persecutors, so it has made life infinitely more difficult for Christians suffering already.”

With the virus continuing to wreak havoc across the world, your prayers and support for our persecuted family during this time remain as vital as ever. 

 

Vatican News

 

OPEN DOORS INTERNATIONAL




 

 

martedì 27 ottobre 2020

EUROPE, FIND YOURSELF! - EUROPE, TROUVE-TOI ! - EUROPA, ¡ENCUÉNTRATE A TI MISMO! - EUROPA, FINDE DICH SELBST!

Pope Francis dreams of a Europe of solidarity and respect for all peoples

DE  - EN  - ES  - FR  - IT  - PL  - PT

In a letter to the Vatican Secretary of State, Cardinal Pietro Parolin, Pope Francis retraces the history and values of the European continent and expresses his desire for fraternity and solidarity among nations amid a period marked by individualistic tendencies.

 

By Vatican News staff writer

 

Pope Francis, in a letter to Vatican Secretary of State Cardinal Pietro Parolin, shares his visions of a Europe of the future, marked with solidarity, friendship and unity, and true to the spirit of the continent’s founding fathers. The Pope’s letter comes as the Holy See and the Church in Europe celebrate three anniversaries this year. First, the fiftieth anniversary of the establishment of diplomatic relations between the then-European Community and the Holy See, by its presence as an Observer at the Council of Europe. Second, the founding of the Commission of the Bishops’ Conferences of the European Communities (COMECE), forty years ago. Third, this year also marks the seventieth anniversary of the Schuman Declaration which inspired the continent’s gradual process of reintegration after the two world wars. In light of these notable occasions, Cardinal Parolin is to make significant visits to EU authorities, the Plenary Assembly of the COMECE and the authorities of the Council of Europe in the near future.

The European Project

In his letter released on Tuesday, Pope Francis highlighted that the European project, born of the realization that “unity is greater than conflict” and solidarity can be “a way of making history”, has began to “show signs of a certain regression” in our days. The Covid-19 pandemic, the Pope noted, “has emerged as a kind of watershed, forcing us to take a stand.” We can continue to go at it alone, “seeking unilateral solutions to a problem that transcends state borders” or rediscover the path of fraternity that inspired and guided the founders of modern Europe, beginning with Robert Schuman.

Europe, find yourself!

Pointing out that an age of rapid change can bring with it “a loss of identity, especially when there is a lack of shared values,” Pope Francis urged the continent, re-echoing the words of Pope Saint John Paul II in the Santiago de Compostela, saying: “find yourself, be yourself.” He called on the continent not to look back at its past “as an album of memories”, but rather to rediscover its “most deeply-rooted ideals.” “Be yourself! Do not be afraid of your millenary history, which is a window open to the future more than the past. Do not be afraid of that thirst of yours for truth, which, from the days of ancient Greece, has spread throughout the world and brought to light the deepest questions of every human being. Do not be afraid of the thirst for justice that developed from Roman law and in time became respect for all human beings and their rights. Do not be afraid of your thirst for eternity, enriched by the encounter with the Judeo-Christian tradition reflected in your patrimony of faith, art and culture,” the Pope said.

Europe of the future

Reflecting on the kind of Europe we envision for the future and its distinctive contribution to the world, Pope Francis laid out four images. First, a “Europe that is a friend to each and all.” Pope Francis said he envisions a land “respectful of everyone’s dignity, in which each person is appreciated for his or her intrinsic worth” – not from an economic standpoint or as a mere consumer. A continent that protects life at every stage, from conception until its natural end, as well as a land that promotes work as a means of personal growth and the creation of employment opportunities. Pope Francis’ second dream is of a “Europe that is a family and a community.” The Pope said he aspires for a land respectful of the “distinctiveness of each individual and every people”, which becomes a “genuine family of peoples, all different yet linked by a common history and destiny.” The Pope also dreams of an “inclusive and generous” Europe which is “welcoming and hospitable,” and where charity – the highest Christian virtue - overcomes every form of selfishness and indifference. Here, solidarity, which demands that we care for one another, will lead us towards “guiding those most vulnerable towards personal and social growth.” 

As solidarity also involves “being a neighbor to others,” it will mean for Europe to be willing, “through international cooperation to offer generous assistance to other continents” including Africa where “there is a need to resolve conflicts and to pursue a sustainable human development.” The Pope also urged Europe to meet the present challenge of migrants, enabling them “to learn, respect and assimilate the culture and traditions of the nations that welcome them.” Pope Francis’ fourth dream is of a Europe marked by a healthy secularism “where God and Caesar remain distinct but not opposed.” The Holy Father said he thinks of a land where believers are free to profess their faith in public and to put forward their points of view in society.

Christians have a task

“Christians today have a great responsibility,” said Pope Francis. “They are called to serve as a leaven in reviving Europe’s conscience and help generate processes capable of awakening new energies in society.” The Holy Father, therefore, enjoined all believers to “contribute with commitment, courage and determination to every sector in which they live and work.” Concluding, Pope Francis entrusted Europe to the protection of her patrons: Saints Benedict, Cyril and Methodius, Bridget, Catherine, and Teresa Benedicta of the Cross.

 Vatican News

 DE  - EN  - ES  - FR  - IT  - PL  - PT



sabato 31 gennaio 2015

Tackling intolerance and discrimination in Europe with a special focus on Christians

Tackling intolerance and discrimination with a special focus on Christians


Meeting in plenary session in Strasbourg, the Parliamentary Assembly expressed its concern following “numerous acts of hostility, violence and vandalism recorded in recent years against Christians and their places of worship,” these acts being often overlooked by the national authorities in Europe.
In a resolution adopted today, on the basis of the report by Valeriu Ghiletchi (Republic of Moldova, EPP/CD), PACE called for measures to ensure the effective enjoyment of the protection of freedom of religion or belief afforded to every individual in Europe, in particular through the application of the principle of reasonable accommodation.
PACE also called member States to promote a culture of tolerance and “living together” based on the acceptance of religious pluralism, protect the peaceful exercise of freedom of assembly, uphold the fundamental right to freedom of expression and publicly condemn the use of and incitement to violence.