a conversation with Dr. Leonardo Franchi.
  
In the Apostolic Constitution, Ex corde ecclesiae, Pope St. 
John Paul II famously wrote that the Catholic University, “is located in
 that course of tradition which may be traced back to the very origin of
 the University as an institution. It has always been recognized as an 
incomparable centre of creativity and dissemination of knowledge for the
 good of humanity. By vocation, the Universitas magistrorum et scholarium is
 dedicated to research, to teaching and to the education of students who
 freely associate with their teachers in a common love of knowledge. 
With every other University it shares that gaudium de veritate, so
 precious to Saint Augustine, which is that joy of searching for, 
discovering and communicating truth in every field of knowledge. A 
Catholic University’s privileged task is ‘to unite existentially by 
intellectual effort two orders of reality that too frequently tend to be
 placed in opposition as though they were antithetical: the search for 
truth, and the certainty of already knowing the fount of truth’.”
      That project is threatened today by forces found both within and 
without the Church: the fragmentation of he unity of knowledge – and of 
knowing as a cultural project, on the one hand; on the other, a strange 
twofold movement at once toward anti-intellectualism as the default 
cultural starting point, and toward the elevation of those with applied 
scientific know-how to positions of high esteem, approaching the level 
of a sort of priestly caste.
    Against this tide, a group of scholar-teachers is quietly and 
diligently working to ensure that Catholic institutions of higher 
education will be able to carry out their mission, which is of vital 
importance to the task of evangelization, especially and in a privileged
 way by being open to all human experience and ready to dialogue with 
and learn from every culture.
    The advancement of that work is in turn complicated by the increasing
 pressure on those committed to it to retire to the margins or retreat 
from the public square entirely........
 Thinking with the Church
 


 
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