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mercoledì 18 giugno 2025

BUDS OF HOPE

 

en - fr- es

Think about the present of the school, which is the future of society, grappling with an epochal transformation. Think about the young teachers who are taking their first steps in school and the families who feel alone in their educational task. To each one, propose with humility and novelty your educational and associative style.

- by Luciano Corradini *

The new steps towards the world war between Israel and Iran and the barbarization of the Israeli-Palestinian conflict in Gaza and the West Bank bring to mind two Latin mottos: the tragic but increasingly practiced mors tua, vita mea, and the more just but less practiced: vita tua, vita mea. The ideas, principles and institutions (the Constitutions, the UN and international law of human rights and humanitarian law) are increasingly considered historically outdated utopias. In this regard, two passages from the latest speeches of Pope Francis seemed enlightening to me, like a precious testament, of which I will quote a few sentences.

“When we still feel the weight of death in our hearts, when we see the shadows of evil continue their noisy march on the world, when we feel the wounds of selfishness or violence burning in our flesh and in our society, let us not lose heart, let us return to the announcement of this night: the light slowly shines even if we are in darkness; the hope of a new life and of a finally liberated world awaits us; a new beginning can surprise us even if at times it seems impossible, because Christ has conquered death.

The Christian faith – let us remember – does not want to confirm our certainties, make us settle into easy religious certainties, give us quick answers to the complex problems of life. On the contrary, when God calls he always inspires a journey, as it was for Abraham, for Moses, for the prophets and for all the disciples of the Lord. He sets us on a journey, takes us out of our comfort zones, questions our acquisitions and, precisely in this way, frees us, transforms us, illuminates the eyes of our hearts to make us understand what hope he has called us to. “ (cf. Eph 1:18).

These words leave no room for any rhetoric or any escape. As in the Crucifixion, also in the Resurrection the Father could have erased doubt, and he did not do so. The Father, the Son and the Spirit, give us the task of continuing to believe and to testify, not to demonstrate scientifically (or with the pretense of “negotiating”) what He asks of us out of faith and love, and to defeat doubt, but to collaborate in the salvation of this world, also on an educational level.

On January 4, 2025, Pope Francis received the Uciim and AIMC conference participants who celebrated the 80th anniversary of their foundation, concluding his speech with these words: “At the beginning of your history there was the intuition that only by associating, walking together, could we improve the school, which by its nature is a community, in need of everyone’s contribution. Your founders lived in times in which the values ​​of the person and of democratic citizenship needed to be witnessed and strengthened, for the good of all; and also the value of educational freedom. Never forget where you come from, but do not walk with your head turned backwards, regretting the good old days!

Instead, think about the present of the school, which is the future of society, grappling with an epochal transformation. Think of the young teachers who are taking their first steps in school and the families who feel alone in their educational task. To each one, propose with humility and innovation your educational and associative style. All this you I encourage you to do it together, with a sort of “pact between associations”, because in this way you can better bear witness to the face of the Church in school and for school. So go forward with confidence! I bless you and all those who form the network of your Associations”. “Brothers and sisters, this is the call that we must feel strongly within us: let the hope of Easter sprout in our lives and in the world!

*Luciano Corradini is professor emeritus of General Pedagogy at the University of Rome Tre. He has taught in secondary schools, at the Universities of Cosenza, Milan State, Brescia Catholic and Rome La Sapienza, president of IRRSAE Lombardy, vice president of CNPI (National Council of P.I.), with seven successive ministers, undersecretary of P.I. in the Dini Government, president of ARDeP, association for the reduction of public debt, of AIDU (university teachers), of UCIIM (middle school teachers).

BOURGEONS D'ESPOIR

Pensez au présent de l'école, futur de la société, aux prises avec une transformation historique. Pensez aux jeunes enseignants qui font leurs premiers pas à l'école et aux familles qui se sentent seules dans leur mission éducative. À chacun, proposez avec humilité et nouveauté votre style éducatif et associatif.

- par Luciano Corradini *

Les nouvelles avancées vers la guerre mondiale entre Israël et l'Iran et la barbarie du conflit israélo-palestinien à Gaza et en Cisjordanie évoquent deux devises latines : la tragique mais de plus en plus pratiquée « mors tua, vita mea » et la plus juste mais moins pratiquée « vita tua, vita mea ». Les idées, les principes et les institutions (les Constitutions, l'ONU et le droit international des droits de l'homme et le droit humanitaire) sont de plus en plus considérés comme des utopies historiquement dépassées. À cet égard, deux passages des derniers discours du pape François m'ont semblé éclairants, comme un précieux témoignage, dont je citerai quelques phrases.

Lorsque nous sentons encore le poids de la mort peser sur nos cœurs, lorsque nous voyons les ombres du mal poursuivre leur marche bruyante sur le monde, lorsque nous sentons les blessures de l'égoïsme ou de la violence brûler dans notre chair et dans notre société, ne nous décourageons pas, revenons à l'annonce de cette nuit : la lumière brille lentement, même si nous sommes dans l'obscurité ; l'espérance d'une vie nouvelle et d'un monde enfin libéré nous attend ; un nouveau départ peut nous surprendre, même s'il semble parfois impossible, car le Christ a vaincu la mort.

La foi chrétienne – rappelons-le – ne veut pas confirmer nos certitudes, nous enfermer dans des certitudes religieuses faciles, nous donner des réponses rapides aux problèmes complexes de la vie. Au contraire, lorsque Dieu appelle, il inspire toujours un chemin, comme ce fut le cas pour Abraham, pour Moïse, pour les prophètes et pour tous les disciples du Seigneur. Il nous met en chemin, nous fait sortir de nos zones de confort, remet en question nos acquis et, précisément ainsi, il nous libère, nous transforme, illumine les yeux de notre cœur pour nous faire comprendre ce qu'est l'espérance. Il nous a appelés à cela. » (cf. Éph 1, 18).

Ces paroles ne laissent place à aucune rhétorique ni à aucune échappatoire. Comme lors de la Crucifixion, lors de la Résurrection aussi, le Père aurait pu dissiper le doute, et il ne l'a pas fait. Le Père, le Fils et l'Esprit nous confient la tâche de continuer à croire et à témoigner, non pas pour démontrer scientifiquement (ou sous prétexte de « négocier ») ce qu'Il nous demande par foi et par amour, et pour vaincre le doute, mais pour collaborer au salut de ce monde, y compris sur le plan éducatif.

Le 4 janvier 2025, le pape François a reçu les participants à la conférence de l'Uciim et de l'AIMC, qui célébraient le 80e anniversaire de leur fondation. Il a conclu son discours par ces mots : « Au début de votre histoire, vous avez eu l'intuition que ce n'est qu'en vous associant, en cheminant ensemble, que nous pourrions améliorer l'école, qui est par nature une communauté, nécessitant la contribution de tous. Vos fondateurs ont vécu une époque où les valeurs de la personne et de la citoyenneté démocratique devaient être reconnues et renforcées, pour le bien de tous ; ainsi que la valeur de la liberté éducative. N'oubliez jamais d'où vous venez, mais ne marchez pas la tête tournée vers l'arrière, en regrettant le bon vieux temps !

Pensez plutôt au présent de l'école, qui est l'avenir de la société, aux prises avec une transformation historique. Pensez aux jeunes enseignants qui font leurs premiers pas à l'école et aux familles qui se sentent seules dans leur mission éducative. À chacun, proposez avec humilité et innovation votre style éducatif et associatif. Je vous encourage à le faire ensemble, dans une sorte de « pacte ». « Entre les associations », car ainsi vous pourrez mieux témoigner du visage de l'Église à l'école et pour l'école. Alors, allez de l'avant avec confiance ! Je vous bénis, vous et tous ceux qui forment le réseau de vos associations. » « Frères et sœurs, tel est l'appel que nous devons ressentir fortement en nous : que l'espérance de Pâques germe dans nos vies et dans le monde ! »

*Luciano Corradini est professeur émérite de pédagogie générale à l'Université de Rome III. Il a enseigné dans des lycées, aux universités de Cosenza, d'État de Milan, de Brescia et de Rome La Sapienza. Il a également été président de l'IRRSAE Lombardie, vice-président du CNPI (Conseil national de la PI), sous sept ministres successifs, sous-secrétaire de la PI dans le gouvernement Dini, président de l'ARDeP (Association pour la réduction de la dette publique), de l'AIDU (Professeurs d'université) et de l'UCIIM (Professeurs de collège).

BROTES DE ESPERANZA

Pensemos en el presente de la escuela, que es el futuro de la sociedad, lidiando con una transformación trascendental. Pensemos en los jóvenes docentes que dan sus primeros pasos en la escuela y en las familias que se sienten solas en su tarea educativa. A cada uno, proponle con humildad y originalidad su estilo educativo y asociativo.

- por Luciano Corradini *

Los nuevos pasos hacia la guerra mundial entre Israel e Irán y la barbarie del conflicto israelí-palestino en Gaza y Cisjordania evocan dos lemas latinos: el trágico, pero cada vez más practicado, «mors tua, vita mea»; y el más justo, pero menos practicado, «vita tua, vita mea». Las ideas, los principios y las instituciones (las Constituciones, la ONU y el derecho internacional de los derechos humanos y el derecho humanitario) se consideran cada vez más utopías históricamente obsoletas. En este sentido, dos pasajes de los últimos discursos del Papa Francisco me parecieron esclarecedores, como un valioso testimonio, del que citaré algunas frases.

Cuando aún sentimos el peso de la muerte en nuestros corazones, cuando vemos las sombras del mal continuar su marcha ruidosa sobre el mundo, cuando sentimos las heridas del egoísmo o la violencia arder en nuestra carne y en nuestra sociedad, no nos desanimemos, volvamos al anuncio de esta noche: la luz brilla lentamente aunque estemos en la oscuridad; nos espera la esperanza de una nueva vida y de un mundo finalmente liberado; un nuevo comienzo puede sorprendernos aunque a veces parezca imposible, porque Cristo ha vencido a la muerte.

La fe cristiana —recordemos— no quiere confirmar nuestras certezas, hacernos acomodar en fáciles certezas religiosas, darnos respuestas rápidas a los complejos problemas de la vida. Al contrario, cuando Dios llama, siempre inspira un camino, como lo fue para Abraham, para Moisés, para los profetas y para todos los discípulos del Señor. Nos pone en camino, nos saca de nuestra zona de confort, cuestiona nuestras adquisiciones y, precisamente así, nos libera, nos transforma, ilumina los ojos de nuestro corazón para hacernos comprender. A qué esperanza nos ha llamado» (cf. Ef 1,18).

Estas palabras no dejan lugar a retórica ni a evasión. Como en la Crucifixión, también en la Resurrección el Padre pudo haber disipado la duda, y no lo hizo. El Padre, el Hijo y el Espíritu nos encomiendan la tarea de seguir creyendo y dar testimonio, no para demostrar científicamente (ni con la pretensión de «negociar») lo que Él nos pide por fe y amor, ni para vencer la duda, sino para colaborar en la salvación de este mundo, también a nivel educativo.

El 4 de enero de 2025, el Papa Francisco recibió a los participantes de la conferencia Uciim y AIMC que celebraban el 80 aniversario de su fundación, concluyendo su discurso con estas palabras: «Al comienzo de su historia, se intuía que solo asociándonos, caminando juntos, podríamos mejorar la escuela, que por naturaleza es una comunidad, necesitada de la contribución de todos. Sus fundadores vivieron en tiempos en los que los valores de la persona y de la ciudadanía democrática debían ser presenciados y fortalecidos, por el bien de todos; y también el valor de la libertad educativa. Nunca olviden de dónde vienen, pero no caminen con la cabeza hacia atrás, lamentando los buenos tiempos».

En cambio, piensen en el presente de la escuela, que es el futuro de la sociedad, lidiando con una transformación trascendental. Piensen en los jóvenes docentes que dan sus primeros pasos en la escuela y en las familias que se sienten solas en su tarea educativa. A cada uno, propongan con humildad e innovación su estilo educativo y asociativo. Les animo a hacerlo juntos, con una especie de... “Pacto entre asociaciones”, porque así podrán dar mejor testimonio del rostro de la Iglesia en la escuela y para la escuela. ¡Avancen, pues, con confianza! Los bendigo a ustedes y a todos los que forman la red de sus asociaciones. Hermanos y hermanas, esta es la llamada que debemos sentir con fuerza en nosotros: ¡que la esperanza de la Pascua brote en nuestras vidas y en el mundo!

*Luciano Corradini es profesor emérito de Pedagogía General en la Universidad de Roma Tre. Ha impartido docencia en escuelas secundarias, en las Universidades de Cosenza, Estatal de Milán, Católica de Brescia y Roma La Sapienza; presidente de IRRSAE Lombardía; vicepresidente del CNPI (Consejo Nacional de Institutos Públicos), con siete ministros sucesivos; subsecretario de Institutos Públicos en el Gobierno de Dini; presidente de ARDeP (Asociación para la Reducción de la Deuda Pública); de AIDU (Profesorado Universitario); de UCIIM (Profesorado de Educación Secundaria).



domenica 8 giugno 2025

PILGRIMS, NOT PREDATORS


 Pope Leo at Pentecost Vigil: God intends all to live as one


Pope Leo leads a Pentecost Vigil prayer service for pilgrims taking part in the Jubilee of Ecclesial Movements, Associations, and new Communities.

 

By Christopher Wells

 Some 70,000 pilgrims from more than 100 countries took part in the Vigil of Pentecost in Saint Peter’s Square Saturday evening, as part of the festivities for the Jubilee of Ecclesial Movements, Associations, and New Communities.

After a “pre-Vigil” consisting of prayer, song, and witness testimonies, the jubilant crowd of pilgrims was joined by Pope Leo, who led a Liturgy of the Word focused on the unity that is a gift of the Holy Spirit.

“St Peter’s Square, with its wide-open and welcoming embrace, magnificently expresses the communion of the Church,” which is experienced in the various groups present, Pope Leo said his homily.

 Synodality unites us to all

The Holy Father went on to highlight the concept of synodality, rooted in the communion of the three Persons of the Trinity and as “God-with-us”; and pointing to the future. Where the Spirit is, the Pope said, “there is movement, a journey to be made.”

Pope Leo explained that this journey unites us to all of humanity, with the Holy Spirit teaching us to walk in unity, in contrast to the violence and division that marks our world. “The earth will rest, justice will prevail, the poor will rejoice and peace will return,” he said, once we no longer act as predators, but as pilgrims; no longer each of us for ourselves, but walking alongside one another.”

“God created the world so that we might all live as one,” the Pope continued, explaining that ‘Synodality’ is the term the Church uses to describe this unity.

 ‘Evangelization is always God's work’

Finally, Pope Leo XIV highlighted the work of evangelization, which does not mean trying to take over the world but refers instead to “the infinite grace that radiates from lives transformed by the Kingdom of God.”

Evangelization, then, can be understood as the way of the Beatitudes, the path chosen by Jesus. To follow that Path, Pope Leo said, “we have no need of powerful patrons, worldly compromises, or emotional strategies. Evangelization is always God’s work.”

The Holy Father encouraged members of ecclesial movements to be attached to their particular Churches and their local parish communities. “Together with the bishops and in cooperation with all the other members of the Body of Christ, all of us will then work together harmoniously as one,” he said; and then, “the challenges facing humanity will be less frightening, the future will be less dark, and discernment will be less complicated… if together we obey the Holy Spirit.”

SPEEK OF POPE LEO


 Vatican News


 

domenica 20 ottobre 2024

ASSOCIATIONS, A PRECIOUS RESOURCE TO BE ENHANCED

 

The “associative life” of ecclesial aggregations in the prism of Evangelii gaudium

 


Associations are a precious resource for the person and for society, therefore we must take care of them, with love, competence and constancy.

ITALIANO

-by Alberto Randazzo 

 Premise

The complex times that Catholic associations are going through, also confirmed by numerous studies of Sociology of Religion (such as those of Roberto Cipriani and Franco Garelli), should not lead to complaints, pessimism, or discouragement. However, it should not be underestimated and requires it to be, once again, analyzed. This is certainly not the place to do so. With these few pages, instead, we intend to gather, from the ever-current Evangelii gaudium of Pope Francis (from now on, EG), some precious indications that seem to mark a framework within which the ordinariness of the "associative life", often tiring and full of obstacles, of ecclesial aggregations can be experienced today.

In the “change of era” (as the Pontiff defined it) that we are witnessing, there is the idea that the associated laity and the entire Church are called to make important choices. These choices cannot but start with a careful discernment of what is essential, to concentrate on the latter and leave aside the superfluous. It is not, in fact, the time to “embark” on numerous pastoral initiatives that, although praiseworthy, are not always successful due to the complexity of the life of those who should organize them and those who should be their recipients.

The Apostolic Exhortation now recalled, therefore, can indicate a path to follow, offering valuable insights that we wish to share here.

Practical suggestions from Evangelii gaudium

It is necessary to start from the assumption that professing the faith in association remains a precious way of evangelization and responsible participation – in solidarity – “in the life and mission of the Church” (Christifideles laici 29, but see also EG 29) for one’s own salvation and that of others, constituting at the same time a means of contrasting individualism (see EG 67) and clericalism (see EG 102), provided that it does not become an occasion for spiritual worldliness on the part of individuals (EG 93 ff.). Moreover, as we know, “no one is saved alone” (EG 113). To this we must add that “it is in communion, even if it requires effort, that a charism is revealed authentically and mysteriously fruitful” (EG 130).

 Rediscovering charisma

In this last regard and as a preliminary point, it is possible to specify that the first concrete action that the individual realities are called to put into practice is precisely that of rediscovering the charisma that is at the basis of the associative identity. In fact, it is necessary to remain faithful to the latter even with the appropriate adaptations and adjustments that the era in which one operates requires. This certainly does not mean, as will be said shortly, closing oneself in, but making that charisma available to all, for the "common good" (1Cor 12, 4-11).

Be bold and creative.

This is why one of the essential commitments that associations and movements must try to put into practice cannot but be aimed at countering the "logic of 'it has always been done this way'", which the Apostolic Exhortation in question discusses (at n. 33); this, however, involves the ability to "be bold and creative in this task of rethinking the objectives, structures, style and methods of evangelization of one's communities" (again, EG 33; see also EG 129). It appears necessary and urgent to open to novelty (and to those who bring such novelty), certainly not to deny what has been done in the past, but to update the associative dynamics to the times in which we live. On the other hand, "every authentic evangelizing action is always 'new'" (EG 11). What has been said, however, must not allow the merely "administrative" aspect to come before the pastoral one (see EG 63).

Reading the signs of the times

Therefore, a careful reading of the “signs of the times” is urgently needed (see EG 51), which promotes a fruitful discernment, a verification of the associative style, a sort of “examination of conscience” from which no one can withdraw. This appears precious to grasp reality and measure the activity that is carried out with the needs, but also with the limits and opportunities of this time. On the other hand, Christians are called to live an “incarnated” faith, which cannot be “intimist” (see EG 233, 262) but which must be fully immersed in the complexity of “weekly life”, precisely because Christians, although not of the world, are in the world (see Letter to Diognetus).

Indeed, it is necessary to remember that “the reality is greater than the idea” (EG 231). This awareness, at times a little bitter, must spur lay associates to abandon certain ideas, at first sight interesting and considered “winning,” to come to terms with the “spatial” and “temporal” context in which they operate. Many times, in fact, with “lay maturity,” it is appropriate not to persist in wanting to pursue at all costs certain projects for the pursuit of which one does not have the necessary strength. The choice (often, forced) of having to make a careful selection of the initiatives to propose must not appear to be a defeat. On the other hand, before building a tower, should one not calculate whether one has the “means to complete it”? (cf. Lk 14, 28-33).

Intercepting real questions

The ability to read reality becomes in fact precious in order not to give answers "to questions that no one asks" (EG 155). Unfortunately, however, sometimes the impression one gets is that one is going "in vain", one works hard but the results are poor and the appeal towards associations has diminished (we will return to this point). Probably, however, the problem is upstream, in that one does not have the ability to intercept the real questions of today's men and women and instead it is necessary to do so, because only in this way is it possible to try to provide the answers that are truly of interest, going towards that existential search for God that - even unconsciously - unites human beings (or the majority of them).

The danger of self-reflexivity

There is no doubt, then, that “associative life” must avoid self-referentiality. Opening up to others (see EG 91 ff.), in a spirit of communion, with good listening skills and the desire to collaborate fraternally, appears fundamental. Being an “outgoing” Church (EG 20 ff.), in fact, also implies the willingness to abandon, when necessary, one’s original personal determinations, allowing oneself to be questioned by the points of view of others, often different from one’s own.

What has just been said requires the laity to refine themselves in the art of dialogue (see EG 74, but also 238 ff.), both internally and with those who profess another faith (EG 250 ff.), with atheists and agnostics and, in general, with non-ecclesial associations (see EG 257). This necessarily requires the good will to abandon forms of rigidity, assuming a capacity for mediation, not free from parrhesia.

It is necessary, therefore, to experiment with the art of inclusiveness and welcome, in the awareness that "the joy of the Gospel is for all people; it cannot exclude anyone" (EG 23). In fact, it is necessary not to fall into the temptation of "closed" groups (as such, repulsive), which are difficult to access.

Care, proximity, consistency.

In fact, “associative life” must be marked by the “healthy rhythm of proximity” (EG 169), so that members are true “traveling companions” to those they meet on their path (see EG 171 ff.).

Moreover, considering the intrinsic “social dimension of evangelization” (EG 176 ff.), it is appropriate to take into consideration socio-political commitment (see, esp., EG 205), as an operational modality at the service of others and, therefore, of the common good. The “concern for the poor and for social justice” (EG 201) cannot but unite all lay faithful, both at an individual and collective level (and, therefore, also, associated). For Francis, it is in fact “important that ecclesial groups participate in public debate, that is, that they ‘enter deeply into society’” (EG 269).

A missionary creativity

To achieve what is being said, however, a “missionary creativity” is needed (EG 28), which is a particular way of exercising charity, together with a vital desire to leave something good after one's passage on earth (EG 183).

Missionary work, in ways appropriate to the times, remains the urgency of ecclesial groups and of the entire Church (and therefore also of parishes) (see EG 15). It constitutes that essential, which was mentioned above and which we must strive for (see EG 35).

At the same time, however, one cannot help but point out how it is necessary to recover the primacy of the purely spiritual aspect, which must be carefully cared for (see EG 262) also by practicing missionary work (see EG 272); in many cases, in fact, as Francis observes, activities (however few or many they may be) are "lived badly" precisely because of a lack of that spirituality which should be at their basis (see EG 82).

Continuous training

Finally, one cannot overlook the importance of formation, which must constitute a specific area of commitment for the aggregations and a need to which the ecclesiastical hierarchy should pay particular attention, supporting those associative experiences that are already working in this direction (without, clearly, ignoring the others). In fact, "the formation of the laity and the evangelization of professional and intellectual categories represent an important pastoral challenge" (EG 102, but see also 121, 160).

In conclusion

Catholic associationism is in crisis (or, at least, is in difficulty) because it is no longer “contagious;” and yet, the Church grows (or should grow) “by attraction” (EG 14). In this regard, we should ask ourselves if we are (and have been) able to involve those who observe us from “outside.” As we know, “contemporary man listens more willingly to witnesses than to teachers, […] or if he listens to teachers, it is because they are witnesses,” as Paul VI prophetically said (Evangelii nuntiandi, 41). Good testimony, moreover, is the best way to promote associations.

Communion in differences

One cannot underestimate the sad internal conflict that is sometimes seen in aggregations and that translates into a “counter-testimony.” Although, as the Holy Father points out, conflict must be welcomed and accepted (as it is typical of every human reality), at the same time, it cannot trap (see EG 226), but must become a “link in a new process” (EG 227) through a “communion in differences” (EG 228). The “conviviality of differences” that Don Tonino Bello spoke about comes to mind, as well as the famous phrase that John XXIII pronounced the evening before the opening of the Council, when he urged us to consider what would unite rather than what would divide (he said: “to grasp what unites us, to leave aside, if there is, something that can keep us in difficulty a little”).

As RA Livatino said, at the end of our life "no one will come to ask us how much we have been believers, but credible"; are we? Our credibility, in short, is based on the Love that we have been able to give and to give to each other (the reference, obviously, is to St. John of the Cross).

The patience of the sower

Furthermore, in an age in which we are accustomed to having everything immediately, it is necessary to cultivate the patience of the sower who knows that the fruits of the work done will be harvested in time or by others (see EG 82 and 223). In fact, even among many difficulties, it is necessary to nourish the certainty that "in the midst of darkness something new always begins to bloom, which sooner or later produces fruit" (EG 276).

In fulfillment of the lay vocation (see EG 85), the fear of defeat – which is often present and immobilizing – must be responded to with commitment, that is, with a “creative and generous dedication” (EG 279) that is aimed at “initiating processes” and not at “possessing spaces” (EG 223) to fill roles.

Synodality

Before concluding, let me make a note: someone may have noticed that the term “synodality” has never been used, not only because Evangelii gaudium does not give it particular prominence, but also because this word is over-recited and not practiced as much. While it is true that the Church is either synodal or lacks a constitutive element, it seems preferable here to speak of “communion” (cf. EG 23, 28, 31, but passim ); the latter, founded on the co-responsibility of lay people, pastors and religious, must characterize the way of being and operating of the Church. Only in this way is it possible, truly, to “walk together;” even in this regard, however, there is still a long way to go.

In today's "associative life" there is no shortage of difficulties and challenges that must be faced (see EG 75), but Pope Francis invites us not to give up (EG 3) and reminds us that "challenges exist to be overcome" (EG 109).




www.tuttavia.eu

 


domenica 15 settembre 2024

ASSOCIATION, EDUCATION, LEADERSHIP

 


Education and Leadership:

 Keys to Good Governance,

 Hope and Joy

 

 

-        by  Giovanni Perrone*

The various and serious problems that are troubling the whole world and the various nations highlight the need to reflect on our way of educating, acting and relating to ourselves and the whole world.

Pope Francis insistently urges us to change our lifestyle and rediscover the values of the Gospel, but his enlightened words are often unheard or overwhelmed by people's arrogance and the crazy whirlwind of events.

Here are some simple reflections:

-          Educating is a journey, with and for others; a path that enriches us more every day. It is a journey of discovery, of reflection, of commitment to making ourselves new people. Jesus' journey with the apostles teaches us a lot about this. Unfortunately, for many, education is a self-referential, closed-off and arrogant path. Educating is learning to spread your wings to fly, to conquer new horizons. We are, therefore, invited to rethink educational paths, training paths for educators, the relationships that each path offers to the values and necessary knowledge and skills.

-          Leadership is the art of directing. Direction presupposes the presence of values, the presence of a goal, the art of knowing how to orient yourself and knowing how to orient yourself. Values, authority, responsibility, competence, relationships, resourcefulness, foresight and service are the cornerstones of leadership. The true leader values and promotes, not celebrates himself. He doesn't look for medals to enrich his CV or excel. The power-service of the free leader does not enslave! Even in this case the Gospel has much to teach us.

-          The figure of a good leader favors and guarantees good governance, at the service of everyone to build the common good.

-          Good governance is the art of building the common good. It it is, in fact, committed to helping everyone, even the most marginalized, to live better, with commitment and enthusiasm, to be happy. Good governance values hope, not an illusory hope, but a hope-virtue that supports and orients, even in difficult or complex moments. In fact, you cannot lead and educate if you are not witnesses of true hope and full of enthusiasm.

-          The theme of happiness takes us back to the heart of the Gospel , which is the announcement of joy and the path to true happiness, peace, justice and love. The path to happiness is not cheap well-being or a guarantee of not having problems! On the contrary! It's a harsh word because it hurts pride and frees us from defenses, it asks us to get involved and makes us face our fears [1]. "

-          Joy is the sign of the Christian …It is necessarily expressed in the relationship with the world, with others, with God…. The Beatitudes lead to joy, always. They are the path to achieving joy [2]. "

-          Professional associations, national and international, such as our Union, can be favorable and important environments for renewing the quality of education. However, they must have the courage to regenerate themselves to demonstrate commitment and vitality, at the service of all. They must be willing and able to bear witness to research and service; not the self-referential appear.

-          Your task (as a professional association), in this sense, is to help teachers keep alive the desire to grow together with their students, to find the most effective ways to transmit the joy of knowledge, the virtue of hope and the desire for truth…. Don't let yourselves be robbed of hope, because this strength is a grace, a gift from God that carries us forward looking at the Sky [3]. "

-           

* UMEC-WUCT Special Advisor



[1]Cardinal Zuppi, CEI president, 25 August 2024

[2]Pope Francis

[3]Pope Francis, UMEC-WUCT General Assembly, November 2022

martedì 26 ottobre 2021

UIA - HOLDS ROUND TABLE ASIA-PACIFIC 2021


 The ninth Round Table Convention of the Union of International Associations (UIA) was held in Business Events,Tokyo on October 21-22, 2021 in a hybrid format designed for participants working in and with international associations. onsite participants from Japan actively engaged in the forum discussion, and online delegates from overseas raised questions via Live Q&A.

Dr. Belen L. Tangco represented the UMEC-WUCT-.She expressed appreciation of the Opening Address and Keynote presentation of President Cyril Ritchie of UIA. She inquired about some of the president’s personal experiences in his collaboration with the United Nations and the NGOs partners, on some advocacies that gained ground and on commitments made through Resolutions.

The president thankfully and sincerely shared that global civic society should develop stronger framework and mechanism to have their voices heard in the United Nations where intergovernmental discussions are also held. Fake news do not exist in in the UN system. Fake news have no interest in truth, only in personal use.


Panel Speakers:

Belinda Moore of Australia. She underscored the change in landscape for planning. With the pandemic, there is a narrow impact to navigate from 426 associations she was communicating with to a much-reduced number.

Now, strategic planning considers the impact made on clients, on those whom associations serve. Now, strategic planning is only a one-page plan. Now, a 5-year plan is rare to document. A 3-year plan may be used, but an annual review is necessary. Every operation is transitional. The operation landscape is shifting based on the understanding of factors which are technological, generational, competitive, communication diversified, and work-lifestyle connected.

Chris Dingcong of Hong Kong. With his design consultancy in active mode, the pandemic reduced it to a veritably passive consultation via email. In weeks however, they became “zombies.” At its upside, the designers had more time to design brands for companies and establishments. In branding, associations are given voice to speak truth to power. The real magic lies in asking audience to be part of the story built by the brand. He says, “we breathe life to the brand.”

Julian Moore of Australia. He spoke of a huge shift in partnerships. From a multibillion dollar partnership, huge disruption of pandemic bares largest expectations to be realized. Governments scooped up debts; number of meetings multiplied, leaving him as “megazoombie.” Corporate collaboration is essential.

Designer-architect Chris was the only live person on stage. With him were six robots from Japan, England, India, enhancing robotic technology. Avatar robots have 360 degree-mobility. The simplest form is “Telepii” which gives telepresence. It can be used on iPhones and latest smartphones for compatibility. In paying a remote visit to a family member or friend, a robot hugs and executes high touch or a high five. Its worldwide network is a teleportation as part of smart infrastructure. The final goal, however, is to connect people; robotic technology is for people to collaborate in the community, like sick children in hospitals remotely collaborating with schoolmates.

 Toni Brearley focused on leadership that leads with the head and the heart. There is a shift from a “ I know it all” to “ I learn it all.” Staying focused on the mission and purpose of the organization immensely helps. Collaborative efforts are geared towards a collective problem-solving.
The UIA looks forward to welcoming more member associations in forthcoming conventions. UIA External Relations Manager Clara Fernandez Lopez served as anchor moderator from Brussels and Kaye from Tokyo acted as moderator at the Business Events Tokyo auditorium.


UIA - ROUND TABLE



 

martedì 27 agosto 2019

7TH UIA ASSOCIATIONS ROUND TABLE ASIA-PACIFIC // THURSDAY 19 & FRIDAY 20 SEPTEMBER 2019 // PATTAYA, THAILAND


The UIA Round Tables provide an opportunity to learn through networking and through practice, to meet other international associations and share experience and knowledge to help you run your organization better.

7th Round Table Asia-Pacific – Pattaya

PROGRAMME

Wednesday 18 September
17:30 - 18:45 
Sunset reception at Sunset Terrace, Royal Cliff Beach Terrace for all delegates – see the page “extras” for more information
18:45 - 21:00 
KAAN Show for association delegates – see the page “extras” for more information

Thursday 19 September
9.00-12.00 
3 optional activities for association delegates – see the page “extras” for more information
12.30-14.00 
lunch for all delegates, hosted by TCEB, at the Royal Cliff Grand Hotel
14.00-18:00 
Opening session  “Why is civil society important to the world?”
with keynote by Cyril Ritchie, President of UIA 
followed by panel discussion with all speakers and group discussions
Case studies and discussion groups
-           “Association governance: a way of life, not a set of rules”, presented by Hemant BatraSAARCLAW
-           “Digital solutions for a (digitally) illiterate audience”, presented by Guruji Murugan ChillayahWorld Silambam Association
18.00-21.00 
Dinner for all delegates, hosted by TCEB

Friday 20 September
9.00-10.30
Case studies and discussion groups
-           “Organizing a conference: who can help?”, presented by Jan TonkinIAPCO
-           “Association values versus Realpolitik: walking a fine line”, presented by Cyril RitchieUIA and CoNGO
-           “The Association of What Now? Building brand recognition for associations”, presented by Amelia FolkemaUIA
11.00-12.30
Closing session “Why are people important to civil society?”
with panel discussion with all speakers and closing keynote by 
Jack Sim, Founder and Director of the World Toilet Organization
12.30-14.00  
lunch for all delegates, hosted by TCEB, at the Royal Cliff Grand Hotel
14.00-17.00 
3 optional tours for association delegates – see the page “extras” for more information