lunedì 26 aprile 2021

PANDEMIC LANGUISHING


There’s a Name for the Blah You’re Feeling: It’s Called Languishing

The neglected middle child of mental health can dull your motivation and focus — and it may be the dominant emotion of 2021.

 At first, I didn’t recognize the symptoms that we all had in common. Friends mentioned that they were having trouble concentrating. Colleagues reported that even with vaccines on the horizon, they weren’t excited about 2021. A family member was staying up late to watch “National Treasure again even though she knows the movie by heart. And instead of bouncing out of bed at 6 a.m., I was lying there until 7, playing Words with Friends.

It wasn’t burnout — we still had energy. It wasn’t depression — we didn’t feel hopeless. We just felt somewhat joyless and aimless. It turns out there’s a name for that: languishing.

Languishing is a sense of stagnation and emptiness. It feels as if you’re muddling through your days, looking at your life through a foggy windshield. And it might be the dominant emotion of 2021.

As scientists and physicians work to treat and cure the physical symptoms of long-haul Covid, many people are struggling with the emotional long-haul of the pandemic. It hit some of us unprepared as the intense fear and grief of last year faded.

In the early, uncertain days of the pandemic, it’s likely that your brain’s threat detection system — called the amygdala — was on high alert for fight-or-flight. As you learned that masks helped protect us — but package-scrubbing didn’t — you probably developed routines that eased your sense of dread. But the pandemic has dragged on, and the acute state of anguish has given way to a chronic condition of languish.

In psychology, we think about mental health on a spectrum from depression to flourishing. Flourishing is the peak of well-being: You have a strong sense of meaning, mastery and mattering to others. Depression is the valley of ill-being: You feel despondent, drained and worthless.

Languishing is the neglected middle child of mental health. It’s the void between depression and flourishing — the absence of well-being. You don’t have symptoms of mental illness, but you’re not the picture of mental health either. You’re not functioning at full capacity. Languishing dulls your motivation, disrupts your ability to focus, and triples the odds that you’ll cut back on work. It appears to be more common than major depression — and in some ways it may be a bigger risk factor for mental illness.

The term was coined by a sociologist named Corey Keyes, who was struck that many people who weren’t depressed also weren’t thriving. His research suggests that the people most likely to experience major depression and anxiety disorders in the next decade aren’t the ones with those symptoms today. They’re the people who are languishing right now. And new evidence from pandemic health care workers in Italy shows that those who were languishing in the spring of 2020 were three times more likely than their peers to be diagnosed with post-traumatic stress disorder.

Part of the danger is that when you’re languishing, you might not notice the dulling of delight or the dwindling of drive. You don’t catch yourself slipping slowly into solitude; you’re indifferent to your indifference. When you can’t see your own suffering, you don’t seek help or even do much to help yourself.

Even if you’re not languishing, you probably know people who are. Understanding it better can help you help them.

A name for what you’re feeling

Psychologists find that one of the best strategies for managing emotions is to name them. Last spring, during the acute anguish of the pandemic, the most viral post in the history of Harvard Business Review was an article describing our collective discomfort as grief. Along with the loss of loved ones, we were mourning the loss of normalcy. “Grief.” It gave us a familiar vocabulary to understand what had felt like an unfamiliar experience. Although we hadn’t faced a pandemic before, most of us had faced loss. It helped us crystallize lessons from our own past resilience — and gain confidence in our ability to face present adversity.

We still have a lot to learn about what causes languishing and how to cure it, but naming it might be a first step. It could help to defog our vision, giving us a clearer window into what had been a blurry experience. It could remind us that we aren’t alone: languishing is common and shared.

And it could give us a socially acceptable response to “How are you?”

Instead of saying “Great!” or “Fine,” imagine if we answered, “Honestly, I’m languishing.” It would be a refreshing foil for toxic positivity — that quintessentially American pressure to be upbeat at all times.

When you add languishing to your lexicon, you start to notice it all around you. It shows up when you feel let down by your short afternoon walk. It’s in your kids’ voices when you ask how online school went. It’s in “The Simpsons” every time a character says, “Meh.”

Last summer, the journalist Daphne K. Lee tweeted about a Chinese expression that translates to “revenge bedtime procrastination.” She described it as staying up late at night to reclaim the freedom we’ve missed during the day. I’ve started to wonder if it’s not so much retaliation against a loss of control as an act of quiet defiance against languishing. It’s a search for bliss in a bleak day, connection in a lonely week, or purpose in a perpetual pandemic.

An antidote to languishing

So what can we do about it? A concept called “flow” may be an antidote to languishing. Flow is that elusive state of absorption in a meaningful challenge or a momentary bond, where your sense of time, place and self melts away. During the early days of the pandemic, the best predictor of well-being wasn’t optimism or mindfulness — it was flow. People who became more immersed in their projects managed to avoid languishing and maintained their prepandemic happiness.

Let Us Help You Manage Your Pandemic Burnout

It’s been more than a year of this strange coronavirus world, and it’s OK if you haven’t adjusted yet. We hope we can help:

An early-morning word game catapults me into flow. A late-night Netflix binge sometimes does the trick too — it transports you into a story where you feel attached to the characters and concerned for their welfare.

While finding new challenges, enjoyable experiences and meaningful work are all possible remedies to languishing, it’s hard to find flow when you can’t focus. This was a problem long before the pandemic, when people were habitually checking email 74 times a day and switching tasks every 10 minutes. In the past year, many of us also have been struggling with interruptions from kids around the house, colleagues around the world, and bosses around the clock. Meh.

Fragmented attention is an enemy of engagement and excellence. In a group of 100 people, only two or three will even be capable of driving and memorizing information at the same time without their performance suffering on one or both tasks. Computers may be made for parallel processing, but humans are better off serial processing.

Give yourself some uninterrupted time

That means we need to set boundaries. Years ago, a Fortune 500 software company in India tested a simple policy: no interruptions Tuesday, Thursday and Friday before noon. When engineers managed the boundary themselves, 47 percent had above-average productivity. But when the company set quiet time as official policy, 65 percent achieved above-average productivity. Getting more done wasn’t just good for performance at work: We now know that the most important factor in daily joy and motivation is a sense of progress.

I don’t think there’s anything magical about Tuesday, Thursday and Friday before noon. The lesson of this simple idea is to treat uninterrupted blocks of time as treasures to guard. It clears out constant distractions and gives us the freedom to focus. We can find solace in experiences that capture our full attention.

Focus on a small goal

The pandemic was a big loss. To transcend languishing, try starting with small wins, like the tiny triumph of figuring out a whodunit or the rush of playing a seven-letter word. One of the clearest paths to flow is a just-manageable difficulty: a challenge that stretches your skills and heightens your resolve. That means carving out daily time to focus on a challenge that matters to you — an interesting project, a worthwhile goal, a meaningful conversation. Sometimes it’s a small step toward rediscovering some of the energy and enthusiasm that you’ve missed during all these months.

Languishing is not merely in our heads — it’s in our circumstances. You can’t heal a sick culture with personal bandages. We still live in a world that normalizes physical health challenges but stigmatizes mental health challenges. As we head into a new post-pandemic reality, it’s time to rethink our understanding of mental health and well-being. “Not depressed” doesn’t mean you’re not struggling. “Not burned out” doesn’t mean you’re fired up. By acknowledging that so many of us are languishing, we can start giving voice to quiet despair and lighting a path out of the void.

 

Adam Grant is an organizational psychologist at Wharton, the author of “Think Again: The Power of Knowing What You Don’t Know” and the host of the TED podcast WorkLife.


The New York Times

 

giovedì 22 aprile 2021

POPE FRANCIS: EARTH DAY 2021


VIDEO MESSAGE OF HIS HOLINESS POPE FRANCIS

TO MARK THE "EARTH DAY"

[Multimedia]

EN  - ES  - IT ]


 Brothers and sisters,

On this Earth Day commemoration, it is always good to recall that the things

that we have been saying to one another for a while must not fall into oblivion. For some time now we have been becoming more aware that nature deserves to be protected, if only because human interactions with God's [God-given] biodiversity must take place with the utmost care and respect: caring for biodiversity, caring for nature. And we have learnt this more clearly in this pandemic. The pandemic has also shown us what happens when the world stops, pauses, even for a few months, and the powerful impact that this has on nature and climate change, in a sadly positive way, has it not? In other words, it hurts.

And this shows us that nature, globally, needs our lives on this planet. It involves us all, albeit in many different and unequivocal forms; and so it teaches us even more about what we need to do to create a fair, equitable, environmentally safe planet.

In short, the Covid pandemic taught us about this interdependence, this sharing of the planet. And both global catastrophes, Covid and climate change, show that there is no time to lose. Time is pressing and, as Covid-19 taught us, yes, we have the means to rise up to the challenge. We have the means. It is time to act, we are at the limit.

I would like to repeat an old Spanish saying: “God always forgives, we humans forgive from time to time, nature no longer forgives”. And when this destruction of nature is triggered, it is very difficult to stop it. But we are still in time. And we will be more resilient if we work together instead of doing it alone. The adversity that we are experiencing with the pandemic, and that we already feel in climate change, must spur us on, must drive us to innovation, to invention, to seek new paths. We do not come out of a crisis the same, we come out better or worse. That is the challenge, and if we do not come out of it better, we will be on a path of self-destruction.

May all of you... I also join you in an appeal to all the leaders of the world to act with courage, to act with justice and to always tell people the truth, so that people know how to protect themselves from the destruction of the planet, how to protect the planet from the destruction that we very often trigger.

Thank you for what you do, thank you for the good intentions, thank you for coming together. And best wishes to all [and prosperity to all].


Bulletin of the Holy See Press Office22 April 2021

EARTH DAY 2021 - JOURNEE DE LA TERRE - DIA MUNDIAL DE LA TIERRA

 


EARTH DAY 2021



venerdì 16 aprile 2021

: CHRISTIANS AND MUSILMS: WITNESS OF HOPE

The Pontifical Council for Interreligious Dialogue releases a message addressed to "all Muslim brothers and sisters" 
to show solidarity and friendship as they start their month of Ramadan and look ahead to ‘Id al-Fitr.

 

By Vatican News staff writer


Adressing "all Muslim brothers and sisters", the Pontifical Council for Interreligious Dialogue's Message for the month of Ramadam and ‘Id al-Fitr begins by passing on "fraternal good wishes for a month rich in divine blessings and spiritual advancement". The Message notes that "fasting, along with prayer, almsgiving and other pious practices, brings us closer to God our Creator and to all those with whom we live and work, and helps us to continue walking together on the path of fraternity".

Comforting gestures

Noting that over the last few months "of suffering, anguish and sorrow", especially during the lockdown periods, "we sensed our need for divine assistance, but also for expressions and gestures of fraternal solidarity". There are so many small gestures, continues the Message: a telephone call, a message of support and comfort, a prayer, help in buying medicines or food, advice to simply "show the security of knowing that someone is always there for us in times of necessity".

This need for divine assistance that we need and seek "is manifold", continues the Message: God’s mercy, pardon, providence and other spiritual and material gifts. "Yet, what we need most in these times, is hope". 

Hope 

The Message then turns its attention to the importance of "hope". "As we are aware", it reads, "while certainly including optimism", hope goes beyond it. The Message explains that "while optimism is a human attitude, hope has its basis in something religious: God loves us, and therefore cares for us through his providence". 

"Hope arises from our belief that all our problems and trials have a meaning, a value and a purpose, however difficult or impossible it may be for us to understand the reason for them or to find a way out of them.

"Hope also carries with it belief in the goodness present in the heart of every person. Many times, in situations of difficulty and despair, help, and the hope it brings, can come from those whom we least expect".

Fraternity, a source of hope 

The Message then notes that "human fraternity, in its numerous manifestations, thus becomes a source of hope for all, especially for those in any kind of need.

It continues with a word of gratitude. "Thank you to all those who so prompty reacted by showing the utmost signs of solidairty in times of crises. All these persons and their goodness remind us believers that the spirit of fraternity is universal, and that it transcends all boundaries: ethnic, religious, social and economic", reads the Message. "In adopting this spirit, we imitate God, who looks benevolently upon the humanity he created, upon all other creatures and upon the entire universe. This is why the growing care and concern for the planet, our 'common home', is, according to Pope Francis, yet another sign of hope.

Fighting enemies of hope

"We are also aware that hope has its enemies," warns the Message. "Lack of faith in God’s love and care; loss of trust in our brothers and sisters; pessimism; despair and its opposite, unfounded presumption; unfair generalizations based on one’s own negative experiences, and so forth", are all enemies to faith it says. "These harmful thoughts, attitudes and reactions must be effectively countered, so as to strengthen hope in God and trust in all our brothers and sisters".

Pope's invitation to renewed hope

Bringing the Message to an end, the Pontifical Council for Interreligious Dialogue notes that in his most recent encyclical, Fratelli tutti, "Pope Francis speaks frequently of hope". In it, he says, “I invite everyone to renewed hope, ‘for hope speaks to us of something deeply rooted in every human heart, independently of our circumstances and historical conditioning. Hope speaks to us of a thirst, an aspiration, a longing for a life of fulfilment, a desire to achieve great things, things that fill our heart and lift our spirit to lofty realities like truth, goodness and beauty, justice and love… and it can open us up to grand ideals that make life more beautiful and worthwhile’. Let us continue, then, to advance along the paths of hope”.

Finally, the Message reads that "we, Christians and Muslims, are called to be bearers of hope, for the present life and for the life to come, and to be witnesses, restorers and builders of this hope, especially for those experiencing difficulties and despair". And in a sign of spiritual solidarity, it says, "we assure you of our prayer, and we send best wishes for a peaceful and fruitful Ramadan, and for a joyful ‘Id al-Fitr."

 MESSAGE FOR THE MONTH OF RAMADAN 

AR - EN - ES - FR - IT




giovedì 15 aprile 2021

MULTILATERALISM, FRATERNITY NEEDED ON PATH TOWARD BETTER SOCIETY


The Vatican Secretary of State, Cardinal Pietro Parolin, highlights key elements central to ongoing efforts toward achieving a fraternal society envisioned by Pope Francis in his Encyclical "Fratelli tutti." He reflects on the themes of healthcare, refugees, work, international humanitarian law and disarmament during a high-level online meeting held on Thursday, themed: "Fraternity, Multilateralism and Peace."

By Fr. Benedict Mayaki, SJ

Cardinal Pietro Parolin gave a discourse on Thursday, focusing on important themes in Pope Francis’s latest Encyclical, Fratelli tutti, in order to reflect on the impact that the crisis generated by the outbreak of the Covid-19 pandemic is having on the international community and the entire human family.

The high-level online event on “Fraternity, Multilateralism and Peace” was divided into two panels. The first, dedicated to the importance of multilateralism, saw Cardinal Parolin and UN officials reflect on this important theme. The second panel, opened by a discourse from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Miguel Ayuso Guixot, analyzed how interreligious dialogue can contribute to promoting a culture of social justice, dialogue and peace on the path toward human fraternity.

The virtual meeting was organized by the Permanent Mission of the Holy See to the United Nations and promoted by the Mission of the Order of Malta to the UN in Geneva, with the collaboration of the International Catholic Migration Commission, the Forum of Catholic NGOs, the Caritas in Veritate Foundation, as well as the Pontifical Lateran University.

Fraternity at center of Holy See’s diplomatic actions

In his discourse, Cardinal Parolin highlighted that to fully understand the concept of fraternity and its place in the Holy See’s multilateral diplomatic action, it is important to recall that fraternity was the first theme Pope Francis referred to on the day of his election as Pope, eight years ago. On that day in fact, Pope Francis said: “Let us always pray for one another. Let us pray for the whole world, that there may be a great spirit of fraternity.”

“All the subsequent actions and activities of the Pontificate have been a natural and coherent consequence of a path oriented towards it,” Cardinal Parolin said.

Re-echoing Pope Francis’ 2017 message to the President of the Pontifical Academy of Social Sciences, Cardinal Parolin noted that “while solidarity is the principle of social planning that allows the unequal to become equal; fraternity is what allows the equal to be different people. Fraternity allows people who are equal in their essence, dignity, freedom, and their fundamental rights to participate differently in the common good according to their abilities, their life plan, their vocation, their work, or their charism of service.”

In the same regard, continued the Cardinal, fraternity, when applied to multilateral action, translates into “the courage and generosity to freely establish certain common goals and to ensure their fulfilment of certain essential norms throughout the world” while maintaining faith with legitimately manifested will and resolving disputes through means offered by diplomacy, to achieve “a truly universal common good and the protection of weaker states.”

Therefore, in the present time – one year after the start of the pandemic - fraternity is important to help overcome the current dichotomy between the “code of efficiency” and the “code of solidarity”, as it pushes the world towards “an even more demanding and inclusive code,” Cardinal Parolin stressed.

Equal access to healthcare

In line with efforts towards achieving fraternity, Cardinal Parolin went on to propose some reflections on access to healthcare, refugees, work, international humanitarian law and disarmament.

As regards healthcare, the Vatican Secretary of State highlighted the “indissoluble bond” experienced around the world in the past year due to the pandemic, which has aroused the awareness that we are in the same boat and that the suffering of one affects all. He however lamented that this bond has given way to a race for vaccines and treatments at national levels, further making evident the gap in access to healthcare between developed countries and the rest of the world.

On this issue, Cardinal Parolin noted that the Holy See has issued a set of guidelines, inspired by a conviction of the importance of fraternity. Also from this perspective, the Cardinal emphasized that “the international community has an obligation to ensure that any Covid-19 vaccine and treatment is safe, available, accessible and affordable to all who need it.”

Care for refugees

“Attention to the neediest and those in vulnerable situations, especially refugees, migrants and internally displaced persons, is not only a testimony of fraternity, but a recognition of a concern for the real needs of our sisters and brothers,” the Vatican Secretary of State affirmed.

Recalling Pope Francis’ incessant appeals to leaders and international organizations for a globalization of solidarity capable of supplanting indifference, he bemoaned the suffering of refugees which continues to be a “wound in the social fabric of the international community” even in the year that marks the 70th anniversary of the establishment of the United Nations High Commissioner for Refugees (UNHCR).               

The Cardinal went on to reaffirm the Holy See’s support for the underlying vision of the Global Compact on Refugees which seeks to strengthen international cooperation through equitable sharing of responsibility for a sustainable solution to refugee situations.

Workers, hard-hit by pandemic

Another group significantly impacted by global pandemic containment strategies is workers, including informal workers, small business owners and traders, “who have seen an erosion of their savings and have often faced systematic barriers to accessing basic health care,” Cardinal Parolin pointed out.

To respond to this, he proposed that the traditional format of social dialogue be expanded to include the involvement of workers’ and employers’ organizations, complemented by actors in the informal economy, as well as a consideration for environmental protection.

Citing Fratelli tutti, the Cardinal insisted that we need to think about “social, political and economic participation that can include popular movements and invigorate local, national and international governing structures with that torrent of moral energy that springs from including the excluded in the building of a common destiny.”

Need to strengthen international humanitarian law

Cardinal Parolin went on to re-emphasize the importance of strengthening and promoting a respect for humanitarian law, stressing that it aims to safeguard the essential principles of humanity, protect civilians and ban the use of certain weapons in the context of war, which itself, is inhuman and dehumanizing.

He recalled that Henry Durant, the founder of the Red Cross, was inspired by a sense of fraternity when he convinced local populations and volunteers to provide aid to parties in conflict regardless of their affiliation. He added that in the same vein, the Geneva Conventions of 1949 represent an implicit recognition of the bond of fraternity that unites peoples, as well an acknowledgement of the need to set limits in conflicts.

In this regard, the Cardinal reiterated the Holy See’s hopes that States will achieve further development in humanitarian law “in order to take proper account of the characteristics of contemporary armed conflicts and the physical, moral and spiritual suffering that goes with them, with the aim of eliminating conflicts altogether.”

Disarmament

“The desire for peace, security and stability is in fact one of the deepest desires of the human heart, since it is rooted in the Creator, who makes all peoples members of the human family,” Cardinal Parolin said.

This aspiration, he insisted, cannot be satisfied by military means alone, and even less by the possession of nuclear weapons and weapons of mass destruction.

He further noted that “it is not rhetorical to say that war is the antithesis of fraternity as “conflicts always cause suffering” – in those who experience them, but also in those who fight in them.

Despite some encouraging signs, including the re-entry into force of the Treaty on the Prohibition of Nuclear Weapons, Cardinal Parolin laments the huge amounts allocated to armaments, pointing out that the disproportion between the material resources and human talents dedicated to the service of death and the resources dedicated to the service of life is a cause for scandal.

The Cardinal therefore seized the opportunity presented by the online event to reiterate the Holy See’s encouragement for efforts by States in the field of disarmament and arms control towards lasting peace and nuclear disarmament.

Concluding his discourse, the Vatican Secretary of State noted that it is not enough to proclaim commitment or encourage efforts in response to these great challenges, rather we are invited to respond concretely through individual responsibility and the capacity to share in a reciprocity of relationships through a spirit of fraternity that will help to overcome isolation. He added that that Pope Francis’ calls demand a presence and conduct that “responds to the actuality of relations between states and between peoples, especially when attitudes that abandon the vision of the common good seem to prevail.”

Vatican News

MESSAGE



 

Cameroun - IAPDA - PROJET «SCHOOL GREEN SPACE» 2020-2021


PROJET «SCHOOL GREEN SPACE» 2020-2021

Vulgarisation de l’agriculture auprès des enfants

 dans les 06 écoles maternelles et primaires 

des milieux urbains à Douala

AFFILIEAU : -COMITE NATIONAL DES DROITS DE L'HOMME ET DES LIBERTES (CNDHL) MEMBREDE : - L’UNION PANAFRICAINE DES BATISSEUR DE PAIX (UPABP) et - RÉSEAU CAMEROUNAIS DES ORGANISATION DES DROITS DE L’HOMME (RCODH ) - UNION MONDIALE DES ENSEIGNATS CATHOLIQUE (UMEC-WUCT)

 BP : 15043 DOUALA / Tél : 00237 696968898 – 677557770 Email: iapda_cam@hotmail.com / iapda_cam@yahoo.fr

ASSOCIATION INTERNATIONALE POUR LA PAIX

 ET LE DEVELOPPEMENT EN AFRIQUE

 CONTEXTE : L’interaction entre l’homme et son environnement est indispensable pour sa survie. Les activités agricoles assurent la sécurité alimentaire des hommes mais devrait aussi contribuer à protéger l’environnement dans lequel ils vivent, pour lutter contre les changements climatiques.

Les tout-petits qui fréquentent les écoles maternelles et primaires situées en métropoles sont éloignés des activités agricoles. Alors même que les questions de protection de l’environnement et de développement durable sont au profit de la préservation des générations futures.

 La principale question, qui surgit est celle de savoir comment profiter de leurs fortes capacités de mémorisation pour intéresser les enfants dès leur bas âges aux choses agricoles malgré leur éloignement des sites agricole. Autrement dit: « comment recréer à l’école maternelle et primaire une ambiance à la fois didactique et ludique en rapport avec les activités agricoles pour mettre les tout petits au centre des questions liées à la lutte contre la pauvreté alimentaire et à la protection de l’environnement ».

C’est pour d’abord pour préparer l’enfant à la lutte contre la pauvreté, ensuite pour les inciter à protéger leur environnement, et enfin pour offrir aux écoles un module de formation pratique et utilitaire que l’Association International pour la Paix et le Développement en Afrique, dans le cadre de son pôle d’activités liées aux programmes : de ENFANTS – ENVIRONNEMENT POUR LE DEVELOPPEMENT SOCIALE , a mis au point le projet «SCHOOL GREEN SPACE».

 

                           PROJET «SCHOOL GREEN SPACE» 2020-2021



martedì 13 aprile 2021

EDUCATIO SI - en-it-fr-es


 
Spring 2021 issue of Educatio Si Bulletin focuses on Global Compact on Education

The Spring 2021 issue of the Educatio Si Bulletin is now available. After a brief summary of the Global Catholic Eduction Report 2021, the issue is devoted to the proceedings of the event held in February by the International Office of Catholic Education (OIEC) to engage Catholic schools in the Global Compact on Education. As part of the proceedings, 14 representatives from different segments of Catholic education express their commitments to the Global Compact. Also included is a roadmap with ideas on how to contribute to the Global Compact. The last article provides perspectives from the founder of Scholas Occurrentes. The text of Pope Francis' remarks for the October 2020 event on the Global Compact and the Instrumentum Laboris for the Compact were published in the autumn 2020 issue of the Education Si Bulletin. 

Educatio Si Bulletin - Winter 2021 (filesusr.com)

Il numero di primavera 2021 del Bollettino Educatio Si è ora disponibile. Dopo una breve sintesi del Global Catholic Eduction Report 2021, il numero è dedicato agli atti dell'evento tenutosi a febbraio dall'Ufficio Internazionale dell'Educazione Cattolica (OIEC) per impegnare le scuole cattoliche nel Global Compact on Education. Nell'ambito dei lavori, 14 rappresentanti di diversi segmenti dell'educazione cattolica esprimono i loro impegni nei confronti del Global Compact. È inclusa anche una roadmap con idee su come contribuire al Global Compact. L'ultimo articolo fornisce prospettive dal fondatore di Scholas Occurrentes. Il testo delle osservazioni di Papa Francesco per l'evento di ottobre 2020 sul Global Compact e l'Instrumentum Laboris for the Compact sono stati pubblicati nel numero di autunno 2020 del Bollettino Education Si.

Le numéro printemps 2021 du Bulletin Educatio Si se concentre sur le Pacte mondial pour l'éducation

Le numéro Printemps 2021 du Bulletin Educatio Si est maintenant disponible. Après un bref résumé du Rapport mondial sur l'éducation catholique 2021, le numéro est consacré aux actes de l'événement organisé en février par l'Office international de l'enseignement catholique (OIEC) pour engager les écoles catholiques dans le Pacte mondial sur l'éducation. Dans ce cadre, 14 représentants de différents segments de l'enseignement catholique expriment leurs engagements pour le Pacte mondial. Une feuille de route avec des idées sur la manière de contribuer au Pacte mondial est également fournie. Le dernier article présente les perspectives du fondateur de Scholas Occurrentes. Le texte des remarques du Pape François à l'occasion de l'événement d'octobre 2020 sur le Pacte mondial et l'Instrumentum Laboris pour le Pacte ont été publiés dans le numéro d'automne 2020 du Bulletin Education Si.

La edición de primavera de 2021 del Boletín Educatio Si se centra en el Pacto mundial sobre la educación

La edición de primavera de 2021 del Boletín Educatio Si ya está disponible. Después de un breve resumen del Informe Global sobre la Educación Católica 2021, el número está dedicado a las actas del evento realizado en febrero por la Oficina Internacional de la Educación Católica (OIEC) para comprometer a las escuelas católicas con el Pacto Mundial por la Educación. Como parte del proceso, 14 representantes de diferentes segmentos de la educación católica expresan sus compromisos con el Pacto Mundial. También se proporciona una hoja de ruta con ideas sobre cómo contribuir al Pacto Mundial. El último artículo ofrece perspectivas del fundador de Scholas Occurrentes. El texto de los comentarios del Papa Francisco para el evento de octubre de 2020 sobre el Pacto Mundial y el Instrumentum Laboris para el Pacto se publicaron en la edición de otoño de 2020 del Boletín Education Si.






lunedì 12 aprile 2021

LOS NINOS INVISIBLES - INVISIBLE CHILDREN DAY


 El Día de los niños "invisibles": de la calle a la escuela en Rango, Ruanda

Hoy celebramos la décima Jornada Mundial de los Niños de la Calle, que según la ONU son casi 150 millones en el mundo. Los salesianos de Rango, en Ruanda, abren las puertas de su escuela profesional a menores sin familia: "Buscan amabilidad, comida y volver a sus pupitres para construir un futuro de esperanza".


Alessandro Di Bussolo - Ciudad del Vaticano

Los "meninos da rua" surcan con sus pequeños pies no sólo las calles de Río y de todo Brasil, de donde procede su nombre más famoso, sino también las calles, a menudo peligrosas y casi siempre indiferentes, de todo el mundo. Street children, niños de la calle, bambini di strada: según la ONU, que en 1989 aprobó la Convención sobre los Derechos del Niño, y en 2017 la Observación General sobre los Niños de la Calle; hay casi 150 millones, en todo el mundo, de menores "para los que la calle representa el hogar y/o la principal fuente de sustento y que no están adecuadamente protegidos o supervisados".

 La definición es de UNICEF, el Fondo de las Naciones Unidas para la Infancia; pero el Día Mundial de los Niños de la Calle, que se celebra hoy, 12 de abril, fue creado en 2011 por el Consorcio para los Niños de la Calle (CSC), una red mundial que reúne a más de cien ONG que trabajan en 135 países para ofrecer un futuro a los niños de la calle y hacer que sus voces sean escuchadas.

La ONU pide a los gobiernos velar por los derechos de todos los niños

Los niños de la calle se ven privados de sus derechos fundamentales, el primero de los cuales es el derecho a la protección, al acceso a los servicios esenciales de atención social y sanitaria, a la educación y a la atención familiar. Y tanto en Etiopía como en el Congo, en la India y en Myanmar, en Timor Oriental y en Filipinas, en Ecuador y en Brasil, pero también en Europa; sigue creciendo el empobrecimiento de las familias sobre todo por la pandemia.

Esto es así a pesar de que la ONU, en su Observación General de 2017, proporcionó directrices autorizadas para que los gobiernos garanticen que los niños de la calle tengan acceso a los mismos derechos que los demás niños. Pero también es difícil hacer estimaciones de su número real, ya que estos niños casi parecen no existir, escapan a las estadísticas y los censos y están excluidos de las políticas estatales. Tienen la calle como hogar a causa de la pobreza, la inestabilidad familiar, la violencia y los abusos, las guerras o los cataclismos naturales y, por supuesto, la migración forzada por todas estas causas.

Ruanda: los niños de la calle de Rango y la escuela Don Bosco

En Rango, en el sur de Ruanda, en el distrito de Huye, en la parroquia de San Juan Bosco, creada en 1996 por los misioneros salesianos, Kande (nombre ficticio) llegó pidiendo un trozo de pan. Cuenta que acabó en la calle cuando tenía 10 años. "Ahora tengo 16 años. La vida era dura. A veces la policía venía a detenernos y nos llevaba al centro de rehabilitación de Mbazi, donde permanecíamos durante unos cinco meses, y cuando volvías  te costaba encontrar incluso un lugar donde dormir y al final teníamos que dormir bajo los puentes".

Junto a él, toma la sopa que le ofrecen el párroco Don Remy y sus voluntarios, Dakarai, quien salió a mendigar a la calle después de que su madre matara a su padre en una disputa familiar y acabara en la cárcel. "He estado viviendo en la calle durante unos 13 años", dice, "hasta que ahora he tenido la oportunidad de estudiar mecánica gracias a los Salesianos de Don Bosco".

Un centro de formación desde 1996, 2 años después del genocidio

Junto a la parroquia, de hecho, desde 1996, dos años después del terrible genocidio de 800.000 tutsis y hutus moderados, funciona el Centro de Formación Profesional "Don Bosco" de Rango, que en el curso 2020, antes de la llegada de la pandemia, contaba con 100 alumnos en los cursos de construcción, sastrería, soldadura, mecánica, cocina, carpintería, disciplinas hoteleras y peluquería, y recientemente también ofrecía cursos para esteticistas.

 

Niños de la calle en el patio del Centro de Formación Profesional de Rango (Ruanda).

"Aunque no comas, vuelves a la escuela por un objetivo"

"Estoy agradecido a los sacerdotes porque me llevaron hacia la formación profesional", explica Juvenal, "hoy estudio mecánica con mis compañeros pero no tenemos todo lo que necesitamos. Carecemos de uniformes escolares, e incluso las camisas y los zapatos son difíciles de encontrar debido a la pobreza. Pero si te falta algo para comer lo soportas y vuelves a la escuela porque tienes una meta que alcanzar". 

Don Remy: próximamente una cocina para comer

"Vienen de la calle pidiendo comer y a muchos de ellos logramos incluirlos en cursos profesionales como los de mecánico y zapatero -dice el párroco P. Remy Nsengiyumva-, les ofrecemos material escolar y uniformes, pero el problema es la comida. Algunos, de hecho, viven completamente en la calle, otros reciben comida en las familias de acogida. Otros, en cambio, sólo comen por la noche, donde estudian para los cursos técnicos".

Para ellos, Don Remy y sus feligreses se están organizando para montar un pequeño comedor y cocinar al mediodía, cuando terminan las clases en el Centro de Formación Profesional.

"Cuando ven que les tratamos bien, dejan la calle"

Todavía no es un proyecto real -explica el párroco salesiano originario de Burundi- y se puso en marcha cuando al principio de la pandemia en Ruanda, en la primavera de 2020, los niños de la calle empezaron a llamar a la puerta de la parroquia. Se fue corriendo la voz -recuerda Don Remy- "y como los compañeros fueron bien tratados, ahora vienen muchos otros. Todavía no los hemos registrado, pero lo haremos pronto. Pedimos a todos los que puedan que nos echen una mano".

Una escuela de puertas abiertas para los menores vulnerables

El Centro Salesiano de Rango tiene una larga tradición de acogida de menores en dificultad: en septiembre de 2015 abrió las puertas de sus cursos de formación profesional a 75 jóvenes refugiados de Burundi, y los feligreses trabajaron para ofrecer alimentos, ropa y otros materiales para ayudar a los refugiados que viven en el campo de refugiados instalado en la ciudad. Pero los numerosos jóvenes locales que asistieron al curso también contaron a los medios salesianos terribles historias de abandono, como la de Ishimwe, nacida en 1996 en un campo de refugiados de la República Democrática del Congo, donde su familia se había refugiado para escapar del genocidio de 1994.

Sólo tenía tres meses cuando también estalló la guerra civil en el Congo, los rebeldes atacaron el campamento y sus padres fueron separados. En brazos de su padre regresó a Ruanda, y fue confiada a su abuela materna, mientras que su padre se volvió a casar y nunca apareció. Mientras tanto, su madre se había reunido con su familia en el Congo, y su anciana abuela - relató la niña- "ya no tiene fuerzas para trabajar en el campo para mantenerme y pagar mis estudios". Por ello, Ishimwe, pide ayuda para continuar su curso de cocina en Rangún. Historias similares de niños huérfanos o abandonados por sus familiares, que ven en el estudio su única salvación, llenan las aulas del Centro Salesiano de Formación Profesional.

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