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Visualizzazione post con etichetta Europa. Mostra tutti i post

venerdì 24 settembre 2021

ESTAR UNIDOS EN LA DIVERSIDAD

Omella en la CCEE: "Fratelli tutti nos invita a estar unidos en la diversidad"

En el marco de la Asamblea anual Plenaria del Consejo de Conferencias Episcopales de Europa (CCEE), que se lleva a cabo del 23 al 26 de septiembre, nuestro colega Cyprien Viet de la redacción francesa de Vatican News, conversó con el cardenal Omella quien hace hincapié en que la encíclica del Papa Francisco Fratelli tutti' es una clara invitación a hacer de Europa una "familia de familias" y a estar unidos en la diversidad.

 Ciudad del Vaticano

 El presidente de la Conferencia Episcopal Española y arzobispo de Barcelona, cardenal Juan José Omella, es uno de los participantes en la Asamblea anual Plenaria del Consejo de Conferencias Episcopales de Europa (CCEE), que se lleva a cabo en Roma del 23 al 26 de septiembre bajo el lema «CCEE, 50 años al servicio de Europa, memoria y perspectivas en el horizonte de Fratelli tutti».

La sesión inaugural se abrió con una celebración eucarística presidida por el Papa Francisco, el 23 de septiembre a las 17: 00 horas. Hoy, viernes 24 de septiembre se desarrolló, por la mañana, la primera sesión de los trabajos en la que intervino el cardenal Angelo Bagnasco, presidente de la CCEE. 

En este contexto, nuestro colega de la redacción francesa de Vatican News, Cyprien Viet, conversó con el purpurado, quien hace hincapié en que la encíclica del Papa Francisco Fratelli tutti' es una clara invitación a hacer de Europa una "familia de familias" y a estar unidos en la diversidad.

Tal como informa el programa de esta iniciativa, el objetivo de la Asamblea es "analizar la situación actual en el continente europeo, además de recordar las raíces de Europa y el compromiso de la Iglesia en la construcción del continente".

Cardenal Omella: La teología y pastoral del Papa se reflejan en la “Iglesia sinodal”

Cabe destacar que el 25 de septiembre, última jornada de los trabajos participará, por la mañana, Antonio Tajani, ex presidente del Parlamento Europeo, con una conferencia bajo el título «Lo que Europa espera de la iglesia: análisis socio político». Por la tarde, se realizarán las intervenciones del cardenal Jean-Claude Hollerich, Presidente de COMECE; Monseñor Aldo Giordano, Nuncio Apostólico en la Unión Europea; y de Monseñor Marco Ganci, Observador Permanente de la Santa Sede ante el Consejo europeo.

El CCEE es organismo de comunión entre las Conferencias Episcopales de Europa, y desde hace 50 años se compromete, según sus estatutos, «al ejercicio de colegialidad en comunión jerárquica cum et sub romano pontífice; a favorecer una cooperación más estrecha entre los obispos y las Conferencias Episcopales con el propósito de promover e inspirar la nueva evangelización; a contribuir al diálogo ecuménico por la unidad de los cristianos; a ofrecer un testigo eclesial a la sociedad europea».


Vatican News




martedì 27 ottobre 2020

EUROPE, FIND YOURSELF! - EUROPE, TROUVE-TOI ! - EUROPA, ¡ENCUÉNTRATE A TI MISMO! - EUROPA, FINDE DICH SELBST!

Pope Francis dreams of a Europe of solidarity and respect for all peoples

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In a letter to the Vatican Secretary of State, Cardinal Pietro Parolin, Pope Francis retraces the history and values of the European continent and expresses his desire for fraternity and solidarity among nations amid a period marked by individualistic tendencies.

 

By Vatican News staff writer

 

Pope Francis, in a letter to Vatican Secretary of State Cardinal Pietro Parolin, shares his visions of a Europe of the future, marked with solidarity, friendship and unity, and true to the spirit of the continent’s founding fathers. The Pope’s letter comes as the Holy See and the Church in Europe celebrate three anniversaries this year. First, the fiftieth anniversary of the establishment of diplomatic relations between the then-European Community and the Holy See, by its presence as an Observer at the Council of Europe. Second, the founding of the Commission of the Bishops’ Conferences of the European Communities (COMECE), forty years ago. Third, this year also marks the seventieth anniversary of the Schuman Declaration which inspired the continent’s gradual process of reintegration after the two world wars. In light of these notable occasions, Cardinal Parolin is to make significant visits to EU authorities, the Plenary Assembly of the COMECE and the authorities of the Council of Europe in the near future.

The European Project

In his letter released on Tuesday, Pope Francis highlighted that the European project, born of the realization that “unity is greater than conflict” and solidarity can be “a way of making history”, has began to “show signs of a certain regression” in our days. The Covid-19 pandemic, the Pope noted, “has emerged as a kind of watershed, forcing us to take a stand.” We can continue to go at it alone, “seeking unilateral solutions to a problem that transcends state borders” or rediscover the path of fraternity that inspired and guided the founders of modern Europe, beginning with Robert Schuman.

Europe, find yourself!

Pointing out that an age of rapid change can bring with it “a loss of identity, especially when there is a lack of shared values,” Pope Francis urged the continent, re-echoing the words of Pope Saint John Paul II in the Santiago de Compostela, saying: “find yourself, be yourself.” He called on the continent not to look back at its past “as an album of memories”, but rather to rediscover its “most deeply-rooted ideals.” “Be yourself! Do not be afraid of your millenary history, which is a window open to the future more than the past. Do not be afraid of that thirst of yours for truth, which, from the days of ancient Greece, has spread throughout the world and brought to light the deepest questions of every human being. Do not be afraid of the thirst for justice that developed from Roman law and in time became respect for all human beings and their rights. Do not be afraid of your thirst for eternity, enriched by the encounter with the Judeo-Christian tradition reflected in your patrimony of faith, art and culture,” the Pope said.

Europe of the future

Reflecting on the kind of Europe we envision for the future and its distinctive contribution to the world, Pope Francis laid out four images. First, a “Europe that is a friend to each and all.” Pope Francis said he envisions a land “respectful of everyone’s dignity, in which each person is appreciated for his or her intrinsic worth” – not from an economic standpoint or as a mere consumer. A continent that protects life at every stage, from conception until its natural end, as well as a land that promotes work as a means of personal growth and the creation of employment opportunities. Pope Francis’ second dream is of a “Europe that is a family and a community.” The Pope said he aspires for a land respectful of the “distinctiveness of each individual and every people”, which becomes a “genuine family of peoples, all different yet linked by a common history and destiny.” The Pope also dreams of an “inclusive and generous” Europe which is “welcoming and hospitable,” and where charity – the highest Christian virtue - overcomes every form of selfishness and indifference. Here, solidarity, which demands that we care for one another, will lead us towards “guiding those most vulnerable towards personal and social growth.” 

As solidarity also involves “being a neighbor to others,” it will mean for Europe to be willing, “through international cooperation to offer generous assistance to other continents” including Africa where “there is a need to resolve conflicts and to pursue a sustainable human development.” The Pope also urged Europe to meet the present challenge of migrants, enabling them “to learn, respect and assimilate the culture and traditions of the nations that welcome them.” Pope Francis’ fourth dream is of a Europe marked by a healthy secularism “where God and Caesar remain distinct but not opposed.” The Holy Father said he thinks of a land where believers are free to profess their faith in public and to put forward their points of view in society.

Christians have a task

“Christians today have a great responsibility,” said Pope Francis. “They are called to serve as a leaven in reviving Europe’s conscience and help generate processes capable of awakening new energies in society.” The Holy Father, therefore, enjoined all believers to “contribute with commitment, courage and determination to every sector in which they live and work.” Concluding, Pope Francis entrusted Europe to the protection of her patrons: Saints Benedict, Cyril and Methodius, Bridget, Catherine, and Teresa Benedicta of the Cross.

 Vatican News

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martedì 7 maggio 2019

EUROPE DAY - JOURNEE DE L'EUROPE - DIA DE EUROPA - EUROPATAG - FESTA DELL'EUROPA

Why a Europe Day ?

Europe Day, held on 9 May every year, celebrates peace and unity in Europe. The date marks the anniversary of the historical 'Schuman declaration'. At a speech in Paris in 1950, Robert Schuman, the then French foreign minister, set out his idea for a new form of political cooperation in Europe, which would make war between Europe's nations unthinkable.
His vision was to create a European institution that would pool and manage coal and steel production. A treaty creating such a body was signed just under a year later. Schuman's proposal is considered to be the beginning of what is now the European Union.

Pourquoi une Journée de l’Europe?

Chaque année, le 9 mai, la Journée de l’Europe célèbre la paix et l'unité en Europe. Il s'agit de la date anniversaire de la «déclaration Schuman». Ce jour-là, en 1950, Robert Schuman, alors ministre français des affaires étrangères, propose dans un discours historique prononcé à Paris une nouvelle forme de coopération politique pour l'Europe, qui rendrait impensable toute guerre entre les nations du continent.
Son ambition était de créer une institution européenne qui rassemblerait et gérerait la production de charbon et d’acier. Un traité établissant une telle organisation est signé moins d’un an plus tard. La proposition de Robert Schuman est considérée comme l'acte de naissance de ce qui est aujourd'hui l'Union européenne.

¿Por qué un Día de Europa?

El Día de Europa celebra cada 9 de mayo la paz y la unidad del continente. La fecha coincide con el aniversario de la histórica declaración de Schuman. En un discurso pronunciado en París en 1950, el ministro francés de Asuntos Exteriores, Robert Schuman, expuso su idea de una nueva forma de cooperación política en Europa que hiciera impensable un conflicto bélico entre las naciones europeas.
Esa idea era la de una institución europea que mancomunara y gestionara la producción de carbón y acero. Justo un año después se firmó el Tratado por el que se creaba esa institución. La propuesta de Schuman se considera el comienzo de lo que hoy es la Unión Europea.
 Warum gibt es den Europatag?
Am Europatag (9. Mai) werden der Frieden und die Einheit in Europa gefeiert. Es ist der Jahrestag der Schuman-Erklärung: Am 9. Mai 1950 hielt der damalige französische Außenminister Robert Schuman in Paris eine Rede, in der er seine Vorstellung von einer neuen Form der politischen Zusammenarbeit in Europa erläuterte – eine Zusammenarbeit, die Kriege zwischen europäischen Nationen unvorstellbar machen sollte.
Seine Idee war die Schaffung einer europäischen Behörde, die die Kohle- und Stahlproduktion zusammenlegen und zentral verwalten würde. Knapp ein Jahr später wurde ein entsprechender Vertrag unterzeichnet. Schumans Vorschlag gilt als Auftakt zu dem, was heute die Europäische Union ist.
 Perché una festa dell'Europa?
La festa dell'Europa (9 maggio) celebra la pace e l'unità in Europa. La data è l'anniversario della storica dichiarazione di Schuman. In occasione di un discorso a Parigi, nel 1950, l'allora ministro degli Esteri francese Robert Schuman espose la sua idea di una nuova forma di cooperazione politica per l'Europa, che avrebbe reso impensabile una guerra tra le nazioni europee.
La sua ambizione era creare un'istituzione europea che avrebbe messo in comune e gestito la produzione del carbone e dell'acciaio. Un trattato che dava vita ad una simile istituzione venne firmato appena un anno dopo. La proposta di Schuman è considerata l'atto di nascita di quella che oggi è l'Unione europea.


 



martedì 19 febbraio 2019

EU BISHOP - EU ELECTIONS 2019 - en - fr - de


EU Bishops launch statement in view of the 2019 EU Elections

European Bishops are publishing today the statement “Rebuilding community in Europe”, calling all EU citizens to engage in the political process, to exercise their discernment and to vote at the 2019 European elections, further building together the European project.
more


Les évêques de l’UE lancent une déclaration en vue des élections européennes de 2019

Les évêques européens publient aujourd’hui la déclaration « Reconstruire la communauté en Europe », appelant tous les citoyens européens à s’engager dans le processus politique, à exercer leur discernement et à voter aux élections européennes, afin de poursuivre ensemble le projet européen.


Europäische Bischöfe haben heute die Erklärung „Wiederaufbau der Gemeinschaft in Europa“ veröffentlicht, in der alle EU-Bürger dazu aufgerufen werden, sich aktiv am politischen Prozess zu beteiligen, ihre Urteilsfähigkeit zu üben und ihre Stimme bei den Europawahlen 2019 abzugeben, um das europäische Projekt gemeinsam weiter auszubauen.


 


giovedì 2 agosto 2018

EUROPA E RADICI CRISTIANE - EUROPE AND CHRISTIAN ROOTS

“L’Europa deve riscoprire le proprie radici, la propria identità cristiana.
 Soltanto così non dovrà temere il radicalismo islamico”. 
Sono parole del card. Vinko Puljic, arcivescovo di Sarajevo e primate della Chiesa della Bosnia-Erzegovina, rilasciate ad Aiuto alla Chiesa che Soffre (Acs) che in questi giorni ha lanciato una campagna di raccolta fondi dal titolo “Non c’è Europa senza Cristo” a sostegno degli studenti del seminario Redemptoris Mater di Vinnitsa in Ucraina, e dell’ampliamento del centro giovanile San Giovanni Paolo II di Sarajevo. 
A tal proposito il card. Puljic ha riferito ad Acs della difficile situazione nel Paese balcanico, dal quale si stima che ogni anno emigrino circa 10mila cattolici. 
“È dalla fine della guerra che la nostra piccola comunità continua a diminuire di anno in anno, a causa dell’assenza di uguaglianza sia a livello politico che giuridico. Alcuni non trovano lavoro, altri invece hanno un impiego ma non riescono più a vivere in un Paese in cui non godono degli stessi diritti degli altri cittadini”. 
I cattolici sono infatti discriminati in entrambe le entità istituite dagli accordi di Dayton nel 1995. 
Nella Federazione croato-musulmana, perché di fede non islamica, e nella Repubblica serba di Bosnia-Erzegovina perché prevalentemente di origine croata. L’arcivescovo di Sarajevo riconosce a tal riguardo le responsabilità della comunità internazionale, “che non ha offerto a noi cattolici lo stesso aiuto concesso ad altri gruppi”. 
La Chiesa locale cerca di favorire un clima di tolleranza attraverso diverse iniziative, specialmente rivolte ai giovani nel Centro San Giovanni Paolo II, che accoglie anche ragazzi di altre fedi. 
“Ma non possiamo farcela da soli, perché siamo una piccola realtà”, afferma il porporato ringraziando i benefattori di Acs. Un’altra grave difficoltà è rappresentata dall’Islam radicale, sempre più diffuso in Bosnia-Erzegovina.
 “Vi è un grande investimento da parte di Paesi arabi che costruiscono moschee e perfino interi villaggi in cui far vivere quanti giungono qui dalle loro nazioni. Con i musulmani slavi abbiamo buoni rapporti, ma con gli islamici radicalizzati provenienti dal mondo arabo è difficile dialogare. Soprattutto perché, specie a livello politico, ignorano la nostra presenza”. 
Il Paese balcanico è una nota porta di accesso all’Europa per l’Islam radicale, che si sta propagando velocemente nel vecchio continente. 
“Purtroppo l’Europa non conosce bene l’Islam e non capisce cosa significhi vivere fianco a fianco con il radicalismo islamico”. 
Per contrastare il dilagante fenomeno, il card. Puljic ritiene si debba ripartire dalla riscoperta delle radici cristiane.
 “Al giorno di oggi c’è attenzione soltanto per il materialismo e non per la dimensione spirituale dell’uomo. L’Europa deve imparare a custodire le sue radici cristiane, altrimenti continuerà a temere il radicalismo”.


domenica 29 ottobre 2017

Re)Thinking Europe – a Christian Contribution to the Future of the European Project

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  I am pleased to join you at the conclusion of your Dialogue on the theme (Re)Thinking Europe – a Christian Contribution to the Future of the European Project, sponsored by the Commission of the Bishops’ Conferences of the European Community (COMECE).  In a particular way I greet the President of the Commission, His Eminence Cardinal Reinhard Marx, and the Honourable Antonio Tajani, President of the European Parliament, and I thank them for their kind words.  To each of you I express my deep appreciation for your active contribution to this important discussion. Thank you!
           In these days, your Dialogue has allowed for wide-ranging reflection on the future of Europe from a variety of viewpoints, thanks to the presence of leading figures from the ecclesial, political and academic sectors, and from civil society as a whole.  The young have been able to present their expectations and hopes, and to share them with their elders, while these in turn have drawn on their own reflections and experiences.  It is significant that this meeting was intended above all to be a dialogue, pursued in a spirit of openness and freedom, for the sake of mutual enrichment.  It has sought to shed light on the future path of Europe, the road that all of us are called to travel in surmounting present crises and facing challenges yet to come.
To speak of a Christian contribution to the future of the continent means, before all else, to consider our task, as Christians today, in these lands which have been so richly shaped by the faith down the centuries.  What is our responsibility at a time when the face of Europe is increasingly distinguished by a plurality of cultures and religions, while for many people Christianity is regarded as a thing of the past, both alien and irrelevant?
Person and community
           In the twilight of the ancient world, as the glories of Rome fell into the ruins that still amaze us, and new peoples flooded across the borders of the Empire, one young man echoed anew the words of the Psalmist: “Who is the man that longs for life and desires to see good days?”[1]  By asking this question in the Prologue of his Rule, Saint Benedict pointed the people of his time, and ours as well, to a view of man radically different from that of classical Greco-Roman culture, and even more from the violent outlook typical of the invading barbarians.  Man is no longer simply a civis, a citizen endowed with privileges to be enjoyed at leisure; no longer a miles, a soldier serving the powers of the time; and above all, no longer a servus, a commodity bereft of freedom and destined solely for hard labour. 
         Saint Benedict was not concerned about social status, riches or power.  He appealed to the nature common to every human being, who, whatever his or her condition, longs for life and desires to see good days.  For Benedict, the important thing was not functions but persons, not adjectives but nouns rather.  This was one of the foundational values brought by Christianity: the sense of the person created in the image of God.  This principle led to the building of the monasteries, which in time would become the cradle of the human, cultural, religious and economic rebirth of the continent.
         The first and perhaps the greatest contribution that Christians can make to today’s Europe is to remind her that she is not a mass of statistics or institutions, but is made up of people.  Sadly, we see how frequently issues get reduced to discussions about numbers. There are no citizens, only votes.  There are no migrants, only quotas.  There are no workers, only economic markers.  There are no poor, only thresholds of poverty.  The concrete reality of the human person is thus reduced to an abstract – and thus more comfortable and reassuring – principle.  The reason for this is clear: people have faces; they force us to assume a responsibility that is real, personal and effective.  Statistics, however useful and important, are about arguments; they are soulless.  They offer an alibi for not getting involved, because they never touch us in the flesh.
          To acknowledge that others are persons means to value what unites us to them.  To be a person connects us with others; it makes us a community.  The second contribution that Christians can make to the future of Europe, then, is to help recover the sense of belonging to a community.  It is not by chance that the founders of the European project chose that very word to identify the new political subject coming into being.  Community is the greatest antidote to the forms of individualism typical of our times, to that widespread tendency in the West to see oneself and one’s life in isolation from others.  The concept of freedom is misunderstood and seen as if it were a right to be left alone, free from all bonds.  As a result, a deracinated society has grown up, lacking a sense of belonging and of its own past. And for me this is serious.......

Read: EUROPE

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mercoledì 25 ottobre 2017

COMECE. (RE)THINKING EUROPE TO RENEW EUROPE - EUROPA NEU DENKEN, UM EUROPA ZU ERNEUERN - (RE)THINKING EUROPE POUR RENOUVELER L'EUROPE



When the sky above la Manche is clear, the UK coast can be spotted from the northern coast of France. Thirty-four kilometres separate the white cliff of Dungeness from continental Europe; a distance that after the vote on Brexit, weighs like a rock in the thoughts of those who believe in the European dream.
However, a referendum vote does not erase the historical and cultural link between the UK and the continent. If London has decided to leave the EU, it does not leave Europe. Put another way, geography cannot be erased by a referendum vote.
               This is not simply rhetorical. Even after a Brexit, people will remain European on both sides of the Channel. They will continue to be sons and daughters of principles that have fought against particular interests, hate and blind ideologies that have overshadowed Europe for centuries.
               In the UK, as in any other European country, from the largest metropolis to the most rural village, people will continue to desire peace and democracy, pluralism and equality, rule of law and human rights; and the image they will have in mind will be the yellow stars on the blue background of the European Union flag.
               Weakened by Brexit and a general Euroscepticism, the European project remains the only peace guarantee for the continent. That is why it is necessary to nourish and renew it with individual and collective efforts to put the dignity of the human person and the common good at the centre of European policies.
               The European Church and its bishops, key players in European society, are committed to this effort and intend to make their contribution - a Christian contribution based on the Church's Social Doctrine - to the future of the European project. In this context, one of the main initiatives is the organization of (Re)thinking Europe, an international and multidisciplinary forum of dialogue between Church and political leaders that will take place in the Vatican from 27 to 29 October.
               Marking the 60th anniversary of the signing of the Treaties of Rome, which first embodied the idea of ​​the European Union, (Re)thinking Europe is organized in the form of a dialogue, thus emphasizing a free and respectful exchange of ideas, different experiences and opinions. Instead of a congressional approach or division of roles, (Re)thinking Europe will consist of a discussion between men and women, political actors and representatives of the Church. Indeed dialogue will be the tool to (re)think Europe, the European Union - the peace project for the continent.

Mgr Gianni Ambrosio
COMECE vice-president






domenica 26 marzo 2017

Pope Francis: EUROPE FINDS NEW HOPE - L'EUROPE RETROUVE L'ESPERANCE - EUROPA ENCONTRA DE NUEVO ESPERANZA

    
ADDRESS OF HIS HOLINESS POPE FRANCIS
TO THE HEADS OF STATE AND GOVERNMENT
OF THE EUROPEAN UNION
 FOR THE CELEBRATION OF THE 60th ANNIVERSARY 

OF THE TREATY OF ROME

Europe finds new hope when man is the centre and the heart of her institutions. I am convinced that this entails an attentive and trust-filled readiness to hear the expectations voiced by individuals, society and the peoples who make up the Union ….
Europe finds new hope in solidarity, which is also the most effective antidote to modern forms of populism. Solidarity entails the awareness of being part of a single body, while at the same time involving a capacity on the part of each member to “sympathize” with others and with the whole. ….
Europe finds new hope when she refuses to yield to fear or close herself off in false forms of security. Quite the contrary, her history has been greatly determined by encounters with other peoples and cultures; hers “is, and always has been, a dynamic and multicultural identity”…..
Europe finds new hope when she invests in development and in peace. Development is not the result of a combination of various systems of production….
Europe finds new hope when she is open to the future. When she is open to young people, offering them serious prospects for education and real possibilities for entering the work force. When she invests in the family, which is the first and fundamental cell of society. When she respects the consciences and the ideals of her citizens. When she makes it possible to have children without the fear of being unable to support them. When she defends life in all its sacredness….
  
L’Europe retrouve l’espérance lorsque l’homme est le centre et le cœur de ses institutions. J’estime que cela implique l’écoute attentive et confiante des requêtes qui proviennent aussi bien des individus que de la société et des peuples qui composent l’Union…….
L’Europe retrouve l’espérance dans la solidarité qui est aussi le plus efficace antidote contre les populismes modernes. La solidarité comporte la conscience de faire partie d’un seul corps et en même temps implique la capacité que chaque membre a de ‘‘sympathiser’’ avec l’autre et avec l’ensemble. ….
L’Europe retrouve l’espérance lorsqu’elle ne s’enferme pas dans la peur et dans de fausses sécurités. Au contraire, son histoire est fortement déterminée par la rencontre avec d’autres peuples et cultures et son identité « est, et a toujours été, une identité dynamique et multiculturelle » …..
L’Europe retrouve l’espérance lorsqu’elle investit dans le développement et dans la paix. …..
L’Europe retrouve l’espérance lorsqu’elle s’ouvre à l’avenir. Lorsqu’elle s’ouvre aux jeunes, en leur offrant de sérieuses perspectives d’éducation, de réelles possibilités d’insertion dans le monde du travail. Lorsqu’elle investit dans la famille, qui est la première et fondamentale cellule de la société. Lorsqu’elle respecte la conscience et les idéaux de ses citoyens. Lorsqu’elle garantit la possibilité d’avoir des enfants, sans la peur de ne pas pouvoir les entretenir. Lorsqu’elle défend la vie dans toute sa sacralité. ….

Europa encuentra de nuevo esperanza cada vez que pone al hombre en el centro y en el corazón de las instituciones. Considero que esto implica la escucha atenta y confiada de las instancias que provienen tanto de los individuos como de la sociedad y de los pueblos que componen la Unión......
Europa vuelve a encontrar esperanza en la solidaridad, que es también el antídoto más eficaz contra los modernos populismos. La solidaridad comporta la conciencia de formar parte de un solo cuerpo, y al mismo tiempo implica la capacidad que cada uno de los miembros tiene para «simpatizar» con el otro y con el todo.
Europa vuelve a encontrar esperanza cuando no se encierra en el miedo de las falsas seguridades. Por el contrario, su historia está fuertemente marcada por el encuentro con otros pueblos y culturas, y su identidad «es, y siempre ha sido, una identidad dinámica y multicultural» ...
Europa vuelve a encontrar esperanza cuando invierte en el desarrollo y en la paz. El desarrollo no es el resultado de un conjunto de técnicas productivas, sino que abarca a todo el ser humano: la dignidad de su trabajo, condiciones de vida adecuadas, la posibilidad de acceder a la enseñanza y a los necesarios cuidados médicos....
Europa vuelve a encontrar esperanza cuando se abre al futuro. Cuando se abre a los jóvenes, ofreciéndoles perspectivas serias de educación, posibilidades reales de inserción en el mundo del trabajo. Cuando invierte en la familia, que es la primera y fundamental célula de la sociedad. Cuando respeta la conciencia y los ideales de sus ciudadanos. Cuando garantiza la posibilidad de tener hijos, con la seguridad de poderlos mantener. Cuando defiende la vida con toda su sacralidad….

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