lunedì 18 gennaio 2021

EDUCATION FOR CITIZENSHIP - Webinar 2

 

 

EDUCATION FOR CITIZENSHIP


WEBINAR 2

February 3, 2021 at 10 am (Rome time)

We consider education to be one of the most effective ways of making our world and history more human. Education is above all a matter of love and responsibility handed down from one generation to another. As such, education is a natural antidote to the individualistic culture that at times degenerates into a true cult of the self and the primacy of indifference. Our future cannot be one of division, impoverishment of thought, imagination, attentiveness, dialogue, and mutual understanding. That cannot be our future. Today, there is need for a renewed commitment to an education that engages society at every level”.

Pope Francis

 

Welcome: Guy Bourdeaud'hui. UMEC-WUCT President

 Introduction: Prof. Dr. John Lydon, St. Mary’s University, London, UK - Member Executive Committee UMEC-WUCT

  Participants/ relators 

-         Prof. Dr.  Michael Anthony C. Vasco, PhD, Dean of Graduate School, Santo Tomas University, Philippines:     

Education for citizenship: A philosophical perspective


-         Prof. Adrian Podar, High school Bucharest – Romania: 

“Education for citizenship: A pedagogical perspective”

 

 Conclusions:  Msg. Vincent Dollmann, Archbishop of Cambrai, A.E. UMEC-WUCT

 Moderator: Giovanni Perrone, secretary-general UMEC-WUCT

...........................................

Link for registration: https://forms.gle/tApBgmid28D3kYFZ8


 The webinar will be reserved for max 100 subscribers. It is advisable to register promptly.         

EDUCATION FOR CITIZENSHIP - Webinar 1

 

EDUCATION

 FOR CITIZENSHIP

WEBINAR 1

February 2, 2021 at 5pm (Rome time)

We consider education to be one of the most effective ways of making our world and history more human. Education is above all a matter of love and responsibility handed down from one generation to another. As such, education is a natural antidote to the individualistic culture that at times degenerates into a true cult of the self and the primacy of indifference. Our future cannot be one of division, impoverishment of thought, imagination, attentiveness, dialogue, and mutual understanding. That cannot be our future. Today, there is need for a renewed commitment to an education that engages society at every level”.

Pope Francis


Welcome : President, Guy Bourdeaud'hui

 Introduction: Prof. Dr. John Lydon, St. Mary’s University, London, UK

 Participants/ relators 

-         Prof. Dr. John James,  St Louis University - US

-         Dr.  Elizabeth  Boddens –Hosang,  Identity Advisor,  St. Confessioneel Onderwijs Leiden - NL

-         Prof. Dr.  Leonardo Franchi, University of Glasgow - UK

 Questions, synthesis and conclusions :  Dr. Caroline Healy , St Mary’s University, London - UK 

  

Link for registration: https://forms.gle/97LsyA9hGPd2mSXLA

 The webinar will be reserved for max 100 subscribers. It is advisable to register promptly.

                                               

domenica 17 gennaio 2021

GLOBAL CATHOLIC EDUCATION - ÉDUCATION CATHOLIQUE MONDIALE - EDUCACION CATOLICA MUNDIALE -



 ENTRETIEN AVEC LE SECRÉTAIRE GÉNÉRAL 

DE L’UNION MONDIALE DES ENSEIGNANTS CATHOLIQUES



EXTRAITS:

« Le virus est arrivé comme un tremblement de terre soudain qui a ravagé le monde entier, sapant les nombreuses certitudes sur lesquelles notre chemin vers le futur s'est poursuivi... Nous avons dû expérimenter de nouvelles façons d'établir des relations et d'apprendre. »

  « L'enseignement à distance a largement favorisé les familles et les jeunes aisés, mais il a certainement porté préjudice aux plus marginalisés et aux plus pauvres, provoquant ou augmentant diverses formes de marginalisation. »

ABSTRACT:

"The virus arrived like a sudden earthquake that ravaged the whole world, undermining the many certainties on which our path to the future continued... We had to experiment with new ways of building relationships and learning. »

"Distance education has greatly favoured well-off families and young people, but it has certainly harmed the most marginalized and the poorest, causing or increasing various forms of marginalization."

EXTRACTOS:

"El virus llegó como un terremoto repentino que asoló el mundo entero, socavando las muchas certezas en las que nuestro camino hacia el futuro continuó... Tuvimos que experimentar con nuevas formas de construir relaciones y aprender. »

"La educación a distancia ha favorecido enormemente a las familias y a los jóvenes ausociados, pero sin duda ha perjudicado a los más marginados y a los más pobres, causando o aumentando diversas formas de marginación".

ENTRETIEN





sabato 16 gennaio 2021

UNESCO: VACCINATION FOR TEACHERS IS URGENT


 UNESCO and Education International call on governments to consider teachers and school personnel as a priority group in COVID-19 vaccination efforts

    

As countries begin to administer COVID-19 vaccines, UNESCO and Education International, the global federation of education unions, are calling on governments and the international community to consider teachers and school personnel as a priority group in vaccination efforts.

“Reopening schools and education institutions safely and keeping them open as long as possible is an imperative,” said UNESCO Director-General Audrey Azoulay and Education International’s General Secretary David Edwards in the joint video message ”In this context, as we see positive developments regarding vaccination, we believe that teachers and education support personnel must be considered as a priority group.”

Over 100 million teachers and school personnel were impacted by educational disruptions due to the COVID-19 crisis around the world. UNESCO’s latest data indicates that schools remain fully closed in 27 countries affecting over 300 million learners.  Closures have a negative impact on students’ learning, safety and well-being, affecting the most vulnerable students the hardest. It also brings adverse social and economic consequences on societies.

The message, released on the 60th anniversary of the Convention that promotes the right to education, praises teachers for their dedication throughout the period of school closures. “When schools and education institutions closed, teachers and support personnel remained on the frontline. They reinvented the way we teach, the way we learn. They supported their students – too often with no training or adequate tools.”

The Global Education Meeting convened by UNESCO in October 2020, heads of state and ministers committed to support all teachers and education personnel as frontline workers and to prioritize the health and safety of students and educators.

https://youtu.be/fCqLFUd2qNo



mercoledì 13 gennaio 2021

INCREASE THE PERSECUTION OF CHRISTIANS


 How Covid-19 has made persecution worse for Christians: 

World Watch List 2021

It is, of course, the story of the year 2020. A global pandemic, hospitalising and killing millions. But there is another story to be told about the Covid crisis – and that is the way the virus is being used against the persecuted church.


 

Christians in Myanmar receive Covid-19 aid provided by you; in Asia alone during the pandemic, your support has directly helped 283,000 Christians 

It’s been one trial after another for Aarti – and, as with many Christians across the world, Covid-19 has brought another. 

Aarti – whose name we’ve changed – gave her life to Jesus a few years ago, along with the rest of her family. At the time they were one of four families in the village to become Christians, much to the anger of fellow villagers. In India (10 on the World Watch List), everyone is expected to be Hindu.

“The other villagers were furious and together tried to force all the families to convert back,” Aarti recalls. “Due to the constant pressure and threats, the other three families could not resist.” Thankfully, Aarti and her family stood firm by strengthening and comforting each other.

“God showed His favour through you, and our needs were met."'AARTI'

But tragedy was not far around the corner. Within a short space of time, Aarti lost her husband and two sons. The grief for Aarti – and her daughter and four grandchildren – was immense. And this on top of ongoing hostility from villagers. “With continuous taunts, struggles and opposition, life was a misery.”

When Covid-19 reared its head, and the family were denied government aid, things seemed to go from bad to worse. But it’s here that you came alongside Aarti and her family, providing vital food aid. 

“God showed His favour through you, and our needs were met,” Aarti shares. “I thank the brothers for travelling this far and blessing us with groceries in our hour of need. God showed mercy to Naomi in the Old Testament and He has done the same for my family. All glory to God.”

Christians often overlooked in the distribution of government aid

Sadly, Aarti’s story is not unusual. In India, about 80,000 of more than 100,000 Christians receiving aid, with your help, reported to World Watch List researchers that they were dismissed from food distribution points. Some were told that ‘your church or your God should feed you’. 

Unemployment is high amongst Christians in India, more so than any other religious group. Christians are often from the Dalit caste, which is among the lowest in India’s caste hierarchy. Many of those who do work are daily wage labourers, but this industry largely ground to a halt due to lockdown. Consequently, aid discrimination has left whole Christian families destitute and in desperate need of help. 

It’s a problem not confined to India. Far from it. In southern Kaduna, Nigeria (9 on the World Watch List), families from several villages said they received one sixth of the rations allocated to Muslim families. “We were happy when the government announced food aid for the poor,” said Rose, whose husband, a pastor, was killed by Fulani militants. “But we were left out. We received none of that food.”  

Elsewhere, in places like Sudan (13 on the World Watch List), Myanmar (18), Vietnam (19), Bangladesh (31), Nepal (34), and across Central Asia and North Africa, Christians in rural areas have been denied aid. Sometimes this is by government officials, but often it’s by village heads and committees. There have been reports of food ration cards being torn up or waved away.

These startling reports reinforce how costly following Jesus is in many countries. Converting to Christianity from a majority faith not only alienates believers relationally from spouses, families, tribes and communities, it gives them little to fall back on when income suddenly stops. Last year, Open Doors sought to raise awareness of this issue through our #LastInLine campaign.

Stopped services halts income for church leaders

You’ll likely have been affected by the closure of churches. For many church leaders across the world, who don’t receive salaries but rely on donations, closures have been especially worrying, threatening their very livelihoods. Leaders from places including Egypt and Latin America have, because of stopped services, reported a drop in donations of some 40 per cent. This inevitably also impacts the humanitarian assistance churches can offer people, both inside and outside the church. 

"This pandemic made our situation challenging, as we have no church gathering and no income."'ROHAN'

One affected leader is Rohan from India. His name – which we’ve changed for security reasons – might be familiar to you. After Rohan’s church building was burnt by Hindu extremists, you helped fund its rebuilding. And your support has again been vital in the wake of Covid-19. 

“This pandemic made our situation challenging, as we have no church gathering and no income,” Rohan shares. “But praise be to God because you called us and asked about our condition. We are thankful for the groceries. Indeed, I am grateful to God for the team for standing with pastors like me in our hour of need and strengthening us with your presence.”

How else has pandemic made life more difficult for Christians?

Another impact of the pandemic is the increase in intimidation towards Christians. Many converts, without the respite of work, education and outside interests, have been locked down with family antagonistic, even extremely hostile, to their faith. Among the Top 10 countries, the number of women reporting psychological violence has increased. To worsen matters, contact with other believers has reduced. There’s also been a rise in the kidnapping, forcible conversion and forced marriages of women and girls.

"Covid, in effect, has put another weapon into the hands of persecutors."HENRIETTA BLYTH, CEO OPEN DOORS UK & IRELAND

Christians have even been accused of causing the virus. In Colombia (30), the traditional animist beliefs held by some indigenous communities means they believe that converts to Christianity are the source of all plagues and diseases. Leaders of such groups believe that expelling Christian converts from their communities will help to put an end to the coronavirus. This has increased persecution, in some cases leading to Christians being imprisoned as way of expelling them from the community.

It’s a similar story in Somalia (3), where the violent Islamist group al-Shabaab said coronavirus was spread ‘by the crusader forces who have invaded the country and disbelieving countries that support them’.

There have also been cases of Christian health workers facing discrimination in the distribution of protective equipment (PPE). Thankfully, your support has stepped in to provide this essential equipment.

And sometimes, such as in an incident in Sri Lanka, coronavirus was the pretext for police to visit Christians’ homes to investigate church members and activities.

Your support is helping the church to shine

It’s not all bad news, however. Some Christians in regions such as sub-Saharan Africa and Latin America have said that the pandemic has meant there’s been less pressure to engage in local rituals and festivals. 

It’s also given opportunity for Christ’s light to shine in the darkness. In India, one family who received aid from you said, “Seeing our neighbour struggling, we plan to share some with them too.” And in Sri Lanka, your generosity enabled one church leader to reach out to his local community. It’s softened hearts – including the police who have previously opposed the church’s work. Elsewhere in Sri Lanka, your help meant a church could give aid to those who just a few months earlier had attacked them. They were deeply touched and asked, “Why did we do so much against them?”

And of course, your remarkable generosity has fed and supported thousands of Christians, in many cases saving them from starvation. In Asia alone, 283,000 believers have been helped and reminded that their global church family is standing with them. 

Your prayers and support remain as vital as ever

In an interview with BBC Radio 4, Open Doors UK and Ireland CEO Henrietta Blyth summarised how the pandemic had exacerbated persecution against Christians: “Covid, in effect, has put another weapon into the hands of persecutors, so it has made life infinitely more difficult for Christians suffering already.”

With the virus continuing to wreak havoc across the world, your prayers and support for our persecuted family during this time remain as vital as ever. 

 

Vatican News

 

OPEN DOORS INTERNATIONAL




 

 

giovedì 7 gennaio 2021

US - BISHOP CONDEMN ATTCK ON CAPITOL - en - fr - es - it

US Catholic bishops unanimously condemn the violence that engulfed the United States Capitol, which left four people dead and many injured.

By Vatican News staff writer

"I join people of good will in condemning the violence today at the United States Capitol," said the President of the US Conference of Catholic Bishops (USCCB) in a statement, following violence that engulfed the US Capitol on Wednesday in which four people died.

"This is not who we are as Americans. I am praying for members of Congress and Capitol staff and for the police and all those working to restore order and public safety," he continued.

 Pro-democracy voices across the board decry violence at US Capitol

Archbishop José Gomez’ statement came after the chaos that ensued after hundreds of President Donald Trump's supporters stormed the U.S. Capitol building on Wednesday in a bid to overturn his election defeat. Protesters battled police in the hallways and delayed the certification of Democratic President-elect Joe Biden's victory for hours.

Police said four people died during the chaos - one from gunshot wounds and three from medical emergencies - and 52 people were arrested.

Appeal to come together as one nation under God

Archbishop Gomez went on to note that the peaceful transition of power is one of the hallmarks of this great nation. “In this troubling moment, we must recommit ourselves to the values and principles of our democracy and come together as one nation under God.”

Cardinal Wilton Gregory, Archbishop of Washington, also issued a statement following the protests, in which he described the United States Capitol as “sacred ground and a place where people over the past centuries have rightly demonstrated, representing a wide variety of opinions.”

“We Americans should honor the place where our nation’s laws and policies are debated and decided," he continued. "We should feel violated when the legacy of freedom enshrined in that building is disrespected and desecrated.”

The Cardinal said he is praying for the safety of “elected officials, staffers, workers, protestors, law enforcement personnel, and neighbours to the United States Capitol.”

Prayers for peace

He asked all men and women of goodwill to pause and pray for peace in this critical moment, and urged citizens to change the divisive tone that has recently dominated political conversations.

“Those who resort to inflammatory rhetoric must accept some responsibility for inciting the increasing violence in our nation,” he said, reminding believers that they are called to “acknowledge the human dignity of those with whom we disagree and seek to work with them to ensure the common good for all.”

Cardinal Blase Cupich of Chicago also called on Catholics and on all men and women of goodwill to pray for peace “at this bracing moment in US history, a history that has been marked by one of democracy’s greatest virtues: the peaceful and orderly transition of power.”

A time of national disgrace

In a series of tweets, Cardinal Cupich said, “What has been unfolding at the Capitol today should shock the conscience of any patriotic American and any faithful Catholic.”

“The eyes of the world look on in horror as we suffer this national disgrace,” he tweeted.

He noted that for many months Americans have witnessed “the deliberate erosion of the norms of our system of government” and described peaceful protest is a sacred right, an essential component of social progress over the course of human history.

Cardinal Cupich continued: “Violence is its opposite. Violence in the service of falsehood is worse: Please join me in praying for the woman who was shot during the rioting, and who has died, and for law enforcement who protect us against mob rule.”

4 deaths and multiple injuries

The woman who died after being shot is reportedly yet to be identified. More information on the shooting was not immediately available, and a police spokesperson said three other people died from medical emergencies during the riot.

Multiple officers were injured with at least one transported to hospital.

 

Les évêques américains condamnent l’assaut contre le Congrès

Obispos de EE.UU. condenan el asalto al Congreso y piden una transición pacífica

USA: Bischöfe verurteilen Angriff auf Kongress

Stati Uniti, reazioni della Chiesa americana sull'assalto al Congresso

Vatican News

 

 

 

 

 


mercoledì 6 gennaio 2021

LEVER LES YEUX - TO LIFT UP OUR EYES - LEVANTAR LA VISTA - DIE AUGEN ERHEBEN


AR  - DE  - EN  - ES  - FR  - IT  - PL  - PT

Pape François: L’évangéliste Matthieu souligne que les Mages, quand ils arrivèrent à Bethléem, « virent l’enfant avec Marie sa mère, se prosternèrent et l’adorèrent » (Mt 2, 11). Adorer le Seigneur n’est pas facile, ce n’est pas un fait immédiat : cela exige une certaine maturité spirituelle, étant le point d’arrivée d’un cheminement intérieur, parfois long. L’attitude d’adorer Dieu n’est pas spontanée en nous. L’être humain a besoin, oui, d’adorer, mais il risque de se tromper d’objectif ; en effet, s’il n’adore pas Dieu, il adorera des idoles, – il n’y a pas de demie mesure, ou Dieu ou les idoles, ou pour prendre une expression d’un écrivain français : “Celui qui n’adore pas Dieu, adore le diable” (Léon Bloy) – et au lieu d’être croyant, il deviendra idolâtre. C’est ainsi, aut aut.

A notre époque il est particulièrement nécessaire que, aussi bien individuellement que communautairement, nous consacrions plus de temps à l’adoration, en apprenant toujours mieux à contempler le Seigneur. Si le sens de la prière d’adoration est un peu perdu, nous devons le retrouver, aussi bien communautairement que dans notre vie spirituelle. Aujourd’hui, nous nous mettons donc à l’école des Mages, pour en tirer quelques enseignements utiles : comme eux, nous voulons nous prosterner et adorer le Seigneur. L’adorer sérieusement, et non comme a dit Hérode : « Faites-moi savoir où il est et j’irai l’adorer ». Non, cette adoration ne va pas. Sérieusement !

De la liturgie de la Parole d’aujourd’hui nous tirons trois expressions qui peuvent nous aider à mieux comprendre ce que signifie être adorateurs du Seigneur. Ces expressions sont : “lever les yeux”, “se mettre en voyage” et “voir”. Ces trois expressions nous aideront à comprendre ce que signifie être des adorateurs du Seigneur.

La première expression, lever les yeux, le prophète Isaïe nous l’offre. A la communauté de Jérusalem, revenue récemment de l’exil et prostrée par le découragement dû aux nombreuses difficultés, le prophète adresse cette forte invitation : « Lève les yeux alentour, et regarde » (60, 4). C’est une invitation à mettre de côté la fatigue et les plaintes, à sortir des exigüités d’une vision étroite, à se libérer de la dictature du moi, toujours enclin à se replier sur soi-même et sur ses propres préoccupations. Pour adorer le Seigneur il faut tout d’abord “lever les yeux” : ne pas se laisser emprisonner par les fantasmes intérieurs qui éteignent l’espérance, et ne pas faire des problèmes et des difficultés le centre de l’existence. Cela ne veut pas dire nier la réalité, en faisant semblant ou en croyant que tout va bien. Non. Il s’agit au contraire de regarder d’une manière nouvelle les problèmes et les angoisses, en sachant que le Seigneur connaît nos situations difficiles, écoute attentivement nos invocations et n’est pas indifférent aux larmes que nous versons.

Ce regard qui, malgré les vicissitudes de la vie, demeure confiant dans le Seigneur, produit la gratitude filiale. Lorsque cela arrive, le cœur s’ouvre à l’adoration. Au contraire, lorsque nous fixons l’attention exclusivement sur les problèmes, en refusant de lever les yeux vers Dieu, la peur envahit le cœur et le désoriente, donnant lieu à la colère, au désarroi, à l’angoisse, à la dépression. Dans ces conditions il est difficile d’adorer le Seigneur. Si cela se vérifie, il faut avoir le courage de briser le cercle de nos conclusions acquises, sachant que la réalité est plus grande que nos pensées. Lève les yeux alentour et regarde : le Seigneur nous invite en premier lieu à avoir confiance en lui, parce qu’il prend réellement soin de tous. Si donc le Seigneur revêt ainsi l’herbe des champs, qui aujourd’hui existe et demain est jetée dans le four, combien plus il fera pour nous. (cf. Lc 12, 28). Si nous levons les yeux vers le Seigneur, et que nous considérons la réalité à sa lumière, nous découvrons qu’il ne nous abandonne jamais : le Verbe s’est fait chair (cf. Jn 1, 14) et demeure toujours avec nous, tous les jours (cf. Mt 28, 20). Toujours.

Quand nous levons les yeux vers Dieu, les problèmes de la vie ne disparaissent pas, non, mais nous sentons que le Seigneur nous donne la force nécessaire pour les affronter. “Lever les yeux” est donc le premier pas qui dispose à l’adoration. Il s’agit de l’adoration du disciple qui a découvert en Dieu une joie nouvelle, une joie différente. Celle du monde est fondée sur la possession des biens, sur le succès ou sur d’autres choses semblables, toujours avec le ‘moi’ au centre. Au contraire la joie du disciple du Christ trouve son fondement dans la fidélité de Dieu qui ne manque jamais à ses promesses, en dépit des situations de crise où nous pouvons nous trouver. Voici alors que la gratitude filiale et la joie suscitent le désir ardent d’adorer le Seigneur, qui est fidèle et ne nous laisse jamais seuls.

La deuxième expression qui peut nous aider est se mettre en voyage. Lever les yeux [la première] : la deuxième : se mettre en voyage. Avant de pouvoir adorer l’Enfant né à Bethléem, les Mages ont dû affronter un long voyage. Matthieu écrit : « Or, voici que des mages venus d’Orient arrivèrent à Jérusalem et demandèrent : “Où est le roi des Juifs qui vient de naître ? Nous avons vu son étoile à l’Orient et nous sommes venus l’adorer.” » (Mt 2, 1-2). Le voyage implique toujours une transformation, un changement. Après un voyage on n’est plus comme avant. Il y a toujours quelque chose de nouveau en celui qui a accompli un cheminement : ses connaissances se sont étendues, il a vu des personnes et des choses nouvelles, il a expérimenté le renforcement de la volonté d’affronter les difficultés et les risques du trajet. On ne parvient à pas adorer le Seigneur sans passer d’abord par la maturation intérieure qui nous permet de nous mettre en voyage.

On devient adorateurs du Seigneur au moyen d’un cheminement graduel. L’expérience nous enseigne, par exemple, qu’une personne à cinquante ans vit l’adoration avec un esprit différent de celui qu’elle avait à trente ans. Celui qui se laisse modeler par la grâce, habituellement, s’améliore avec le temps: l’homme extérieur vieillit – dit saint Paul –, tandis que l’homme intérieur se renouvelle de jour en jour (cf. 2 Co 4, 16), se disposant toujours mieux à adorer le Seigneur. De ce point de vue, les échecs, les crises, les erreurs peuvent devenir des expériences instructives : ils servent très souvent à nous rendre conscients que seul le Seigneur est digne d’être adoré, parce que c’est seulement lui qui comble le désir de vie et d’éternité présent au plus profond de chaque personne. De plus, avec le temps, les épreuves et les fatigues de la vie – vécues dans la foi – contribuent à purifier le cœur, à le rendre plus humble et donc plus disponible à s’ouvrir à Dieu. Même les péchés, même la conscience d’être pécheurs, de trouver des choses très mauvaises. ‘Mais j’ai fait ceci… j’ai fait…’ : si tu le prends avec foi et avec repentir, avec contrition, cela t’aidera à grandir. Tout, tout aide, dit Paul de la croissance spirituelle, de la rencontre avec Jésus, même les péchés, même les péchés. Et saint Thomas ajoute : « etiam mortalia », même les gros péchés, les pires. Mais si tu le prend avec repentir cela t’aidera dans ce voyage vers la rencontre avec le Seigneur et à mieux l’adorer.

Comme les Mages, nous aussi, nous devons nous laisser instruire par le cheminement de la vie, marqué par les difficultés inévitables du voyage. Ne permettons pas que les fatigues, les chutes et les échecs nous jettent dans le découragement. En les reconnaissant au contraire avec humilité, nous devons en faire une occasion pour progresser vers le Seigneur Jésus. La vie n’est pas une démonstration d’habileté, mais un voyage vers celui qui nous aime. Nous ne devons pas à chaque pas de notre vie montrer la carte de nos vertus ; nous devons aller vers le Seigneur avec humilité. En regardant vers le Seigneur, nous trouverons la force pour progresser avec une joie renouvelée.

Et nous arrivons à la troisième expression : voir. Lever les yeux, se mettre en voyage, voir. L’Evangéliste écrit : « Ils entrèrent dans la maison, ils virent l’enfant avec Marie sa mère, ils se prosternèrent et l’adorèrent » (Mt 2, 10-11). L’adoration était l’acte d’hommage réservé aux souverains, aux grands dignitaires. Les Mages, en effet, ont adoré celui qu’ils savaient être le roi des Juifs (cf. Mt 2, 2). Mais, de fait, qu’ont-ils vu ? Ils ont vu un pauvre enfant avec sa mère. Et pourtant ces sages, venus de pays lointains, ont su transcender cette scène si humble et presque insignifiante, en reconnaissant en cet Enfant la présence d’un souverain. Ils ont été capables de “voir” au-delà de l’apparence. En se prosternant devant l’Enfant né à Bethléem, ils ont exprimé une adoration qui était avant tout intérieure : l’ouverture des coffrets apportés en dons fut un signe de l’offrande de leurs cœurs.

Pour adorer le Seigneur, il faut “voir” au-delà du voile du visible, qui souvent se révèle trompeur. Hérode et les notables de Jérusalem représentent la mondanité, perpétuellement esclave de l’apparence. Ils voient et ne savent pas voir – je ne dis pas qu’ils ne croient pas, c’est trop – ils ne savent pas voir parce que leur capacité est esclave de l’apparence et en quête d’attraits : elle donne de la valeur seulement aux choses sensationnelles, aux choses qui attirent l’attention de la plupart. Par ailleurs, dans les Mages nous voyons une attitude différente, que nous pourrions définir réalisme théologal – un mot trop ‘grande’, mais nous pouvons dire ainsi, un réalisme théologal : il perçoit avec objectivité la réalité des choses, en parvenant finalement à la compréhension que Dieu fuit toute ostentation. Le Seigneur est dans l’humilité, le Seigneur est comme cet enfant humble, il fuit l’ostentation, qui est justement le fruit de la mondanité. Cette manière de “voir” qui transcende le visible fait en sorte que nous adorons le Seigneur souvent caché dans des situations simples, dans des personnes humbles et exclues. Il s’agit donc d’un regard qui, en ne se laissant pas éblouir par les feux artificiels de l’exhibitionnisme, cherche, à chaque occasion, ce qui ne passe pas, cherche le Seigneur. C’est pourquoi, comme l’écrit l’apôtre Paul, « notre regard ne s’attache pas à ce qui se voit, mais à ce qui ne se voit pas ; ce qui se voit est provisoire, mais ce qui ne se voit pas est éternel » (2 Co 4, 18).

Que le Seigneur Jésus fasse de nous ses vrais adorateurs, capables de manifester par la vie son dessein d’amour qui embrasse l’humanité entière. Demandons la grâce pour chacun de nous et pour l’Eglise tout entière, d’apprendre à adorer, de continuer à adorer, de pratiquer beaucoup cette prière d’adoration, parce que Dieu seul est adoré.

 

www.vatican.va

venerdì 1 gennaio 2021

WORLD DAY OF PEACE - JOURNEE MONDIALE DE LA PAIX - JURNADA MUNDIAL DE LA PAZ


SOLEMNITY OF MARY, THE HOLY MOTHER OF GOD

WORLD DAY OF PEACE

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POPE FRANCIS

 We begin this year placing ourselves under the maternal and loving gaze of Mary Most Holy, celebrated in today’s liturgy as Mother of God. Thus we take up once again the journey along the paths of history, entrusting our anxieties and our torments to her who can do everything. Mary watches over us with maternal tenderness just as she watched over her Son Jesus, and if we look at the Nativity Scene, we see that Jesus is not in the crib,and they told me that the Madonna said: “Won’t you let me hold this Son of mine a bit in my arms?” This is what the Madonna does with us: she wants to hold us in her harms to protect us as she protected and loved her Son. The reassuring and comforting gaze of the Holy Virgin is an encouragement to make sure that this time, granted us by the Lord, might be spent for our human and spiritual growth, that it be a time in which hatred and division are resolved, and there are many, that it be a time to experience ourselves as brothers and sisters, a time to build and not to destroy, to take care of each other and of creation. A time to make things grow a time of peace.

It is specifically regarding the care of our neighbours and of creation that the theme for the World Day of Peace, which we celebrate today, is dedicated: A Culture of Care as a Path to Peace. The painful events that marked humanity’s journey last year, especially the pandemic, taught us how much it is necessary to take an interest in others’ problems and to share their concerns. This attitude represents the path that leads to peace, because it fosters the construction of a society founded on fraternal relationships. Each of us, men and women of this time, is called to make peace happen, each one of us, we are not indifferent to this. We are called to make peace happen each day and in every place we live, taking those brothers and sisters by the hand who need a comforting word, a tender gesture, solidary help. This is a task given us by God. The Lord has given us the task of being peacemakers.

And peace can become a reality if we begin to be in peace with ourselves – at peace inside, in our hearts – and with ourselves, and with those who are near us, removing the obstacles that prevent us from taking care of those who find themselves in need and in indigence. It means developing a mentality and a culture of “care taking” to defeat indifference, to defeat rejection and rivalry – indifference, rejection, rivalry which unfortunately prevail. To remove these attitudes. And thus, peace is not only the absence of war, peace is never sterile: no, peace does not exist in a quirofano (an operating room). Peace is within life: it is not only the absence of war, but is a life rich in meaning, rooted in and lived through personal realization and fraternal sharing with others. Then that peace, so longed for and always endangered by violence, by egoism and evil, that peace that is endangered might become possible and achievable if I take it as a task given to me by God.

May the Virgin Mary, who gave birth to the “Prince of Peace” (Is 9:6), and who cuddles him thus, with such tenderness in her arms, obtain for us from heaven the precious gift of peace, which cannot be fully pursued with human force alone. Human force is not enough because peace is above all a gift, a gift to be implored from God with incessant prayer, sustained with patient and respectful dialogue, constructed with an open collaboration with truth and justice and always attentive to the legitimate aspirations of individuals and peoples. My hope is that peace might reign in the hearts of men and women and in families, in recreational and work places, in communities and in nations. In families, at work, in nations: peace, peace. Now is time to think that life today is organized around war, and enmities, by many things that destroy. We want peace. And this is a gift.

On the threshold of this beginning, I extend to everyone my heart-felt greetings for a happy and serene 2021. May each one of us make sure that it be for everyone a year of fraternal solidarity and peace, a year filled with expectant trust and hope, which we entrust to the heavenly protection of Mary, Mother of God and our Mother.

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http://www.vatican.va/content/francesco/en/angelus/2021/documents/papa-francesco_angelus_20210101.html