Martha Inés Romero, Secretary General of Pax Christi International (PCI) illustrates the Catholic peace organization’s commitment to proactive non-violence as an effective means to foster peace citing its work in Latin America.
By Rocío Lancho García and Lisa
Zengarini
This idea is at the heart of Pax
Christi International’s (PCI) mission, a global Catholic peace movement founded
in Europe in 1945 bringing together French and Germans after World War II which
today has over 100 member organisations active worldwide. The movement seeks to
transform a world ravaged by multiple forms of violence—be it physical,
structural, or environmental—into one that embraces peace and justice.
Secretary General of PCI, Martha Inés
Romero, and previously coordinator of Pax Christi for Latin America and the
Caribbean for over 15 years, spoke with L’Osservatore Romano
Vatican newspaper on the organization's work and its concrete impact,
particularly in Latin America, where violence and armed struggles have long
shaped the socio-political landscape.
Rearmament and militarization is not
the solution to conflicts
At a time when global discussions
increasingly revolve around militarization and rearmament as solutions to
security challenges, Ms Romero explained that Pax Christi strongly opposes this
narrative.
She describes the current crisis as
not just one of war but of civilization itself, marked by growing intolerance
towards migration, individualism, and consumerism and the the erosion of
ethical and cultural values.
In line with Pope Francis’
arguments, the Catholic peace movement believes that resorting to arms
perpetuates a cycle of violence rather than addressing the root causes of
conflict.
“Rearmament will only fuel the spiral
of violence and that violence cannot sustainably or comprehensively resolve
conflicts. On the contrary, we believe we have both the certainty and
responsibility to prevent violent conflicts through nonviolent means. We agree
with Pope Francis when he says that ‘war is always a defeat for humanity.’”
Lessons from Latin America
One of the most tangible
demonstrations of the impact of Pax Christ’s non violent approach can be seen
in Latin America, a region historically plagued by armed conflicts, violence,
and human rights violations.
In Mexico’s Chiapas region, PCI has
worked closely with local organizations such as the Fray Bartolomé de las Casas
Center (Frayba) and the International Service for Peace (SIPAZ). The primary
focus of these efforts has been supporting Indigenous and peasant communities
affected by extractive industries, including mining, fracking, and
agribusiness.
These industries often lead to
environmental destruction, displacement, and violent repression against local
communities. PCI developed a strategic methodology applied across seven
countries in Latin America, helping communities analyse conflicts, design
advocacy plans, and build resilience through nonviolent means.
One of the most notable successes of
these efforts is the Zoque Indigenous Movement for the Defense of Life and Land
(ZODEVITE). This grassroots movement, comprising 40 communities in Chiapas,
successfully halted a government-backed auction of 84,500 hectares for
hydrocarbon and mining extraction.
Their efforts—rooted in nonviolent
resistance, community mobilization, and legal advocacy—forced authorities to
hold public consultations, ultimately leading to the project’s suspension. In
recognition of their efforts, ZODEVITE was awarded the PCI International Peace
Prize in 2017.
Romero acknowledges that this
struggle is not without risks and a long-term fight, as the high of violence
against human rights activists in Latin America shows. Nevertheless, movements
like ZODEVITE illustrate the power of nonviolence in resisting corporate and
state oppression.
Disarming minds, words, and societies
As Pope Francis has emphasized,
achieving peace necessitates the "disarmament" of not only weapons
but also minds and words. According to Romero, this transformation
can only occur “through valuing different beliefs and cultures, fostering
interculturality in the defence of life, ancestral traditions, and otherness.”
One of the key elements in this
process is the recognition of Indigenous wisdom and eco-spirituality.
Indigenous worldviews, such as the Andean concept of "Buen Vivir"
(Sumak Kawsay), promote harmony with nature and communal well-being over material
exploitation.
PCI sees these values as essential in
countering a global system that prioritizes economic gain over the protection
of people and the planet.
The path to a nonviolent society
The challenge, however, lies in
translating the theory of peace and nonviolence into practical action,
especially in contexts of armed conflict. Romero emphasizes that nonviolence is
not passive; rather, it requires individuals and communities to actively resist
injustice, expose structural violence, and mobilize for systemic change.
“Active nonviolence seeks to inspire
empathetic, collective, and transformative action in response to this complex
reality.”
This transformation must occur at
multiple levels: on an individual level, it involves cultivating empathy,
critical awareness, and the courage to challenge injustice; on a collective
level, it requires organizing civil society, fostering social movements, and
influencing political decisions that promote justice and equality; on a
structural level, it demands institutional reforms that uphold human rights,
environmental sustainability, and peace-oriented policies.
By embracing active nonviolence,
societies can move beyond the destructive cycles of war and oppression, instead
fostering communities built on dignity, justice, and hope. As Romero
highlights, peace is not simply the absence of conflict—it is a way of life
that demands constant commitment and engagement.
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